The term “destitute” has been employed in literature with a remarkable versatility, used not only to describe deprivation of material necessities but also to evoke an absence of intangible qualities. In some works, authors depict characters or settings as “destitute of hope” or “destitute of principle,” highlighting internal or moral voids ([1], [2], [3]), while in others it describes physical barrenness—as in rooms lacking furnishings or landscapes void of natural elements ([4], [5], [6]). Cicero and other writers extend this notion to abstract realms, critiquing deficiences in learning, pleasure, or even divine attributes ([7], [8], [9]). Moreover, the word appears in contexts ranging from the satirical portrayal of societal conditions ([10], [11]) to scientific observations about living beings and nature ([12], [13]). Overall, “destitute” serves as a potent descriptor that encapsulates the absence of something essential, whether that be physical objects, emotional support, or ethical substance.