n
(Christianity) A form of Christianity which maintains that Jesus is divine only in the sense that God the Father adopted him, either at Jesus' birth, or at his death, as opposed to the orthodox understanding of the nature of the Trinity.
n
Alternative form of hagionym [(onomastics) The name of a saint]
n
(Christianity (Christology)) The quality of Jesus Christ's humanity, such that it has its existence entirely from the hypostatic union, rather than from any independent human personhood (or hypostasis). The concept does not deny Jesus's personhood, but denies that Jesus's humanity has any personhood apart from the one hypostasis in which his humanity and divinity are united.
n
Alternative form of anhypostasia. [(Christianity (Christology)) The quality of Jesus Christ's humanity, such that it has its existence entirely from the hypostatic union, rather than from any independent human personhood (or hypostasis). The concept does not deny Jesus's personhood, but denies that Jesus's humanity has any personhood apart from the one hypostasis in which his humanity and divinity are united.]
n
One who lived prior to Noah's Flood.
adj
(theology) Rejecting the Trinitarian doctrine that God subsists as three distinct Persons in the single substance of the Holy Trinity.
adj
(Christianity) Of or relating to the Apocrypha.
n
(Christian theology) The Christological theology that Jesus's mind was only divine and not human, condemned as a heresy at the First Council of Constantinople.
n
(theology) The end result or fulfilment, especially concerning the hypostatic union of Christ's divine and human natures.
n
(rare) Synonym of Areopagite
n
(Christianity) A Christological doctrine, condemned as heretical by the Council of Nicaea, which holds that Jesus was created by God, rather than being God himself.
adj
Relating to Ariosophy.
n
(religion) A proponent of binitarianism.
n
(chiefly Christianity) The belief, particularly among some Christian sects, that God is two personae (persons), two individuals, or two aspects in one Godhead (or God), these being God the Father and God the Son (Jesus Christ).
n
(historical) The Brunonian system of medicine.
adj
Of, or pertaining to, Descartes, his mathematical methods, or his philosophy, especially with regard to its emphasis on logical analysis and its mechanistic interpretation of physical nature.
n
One who accepts the definition given at the Council of Chalcedon of how the divine and human relate in the person of Jesus Christ.
n
(theology) The reciprocal existence in each other of the three persons of the Trinity.
n
The attempt to make scientific discoveries (especially on the origin of the world) coincide with the teachings of the Bible
adj
(rare) Synonym of Copernican
n
Belief in a creator god.
n
(philosophy) The doctrine of Cyrenaics that people should ultimately aim at the pleasure of the present moment, disregarding future pain that could result from it.
n
A master of the art of dining, particularly learned conversation in the manner of Athenaeus's characters.
adj
(theosophy) pertaining to devachan
n
Alternative form of Dyophysite [(theology) Someone who believes in the doctrine that there are ‘two natures’, human and divine, in Christ.]
n
Alternative form of Dyophysitism [(theology) The doctrine of the Dyophysites.]
n
Alternative form of Dyophysite [(theology) Someone who believes in the doctrine that there are ‘two natures’, human and divine, in Christ.]
n
(Christianity) The doctrine of the Docetes, that Jesus only appeared to have a physical body and was ultimately of celestial substance.
n
(theology) The emanation of the Holy Spirit from both Father and Son.
n
(theology) Someone who believes in the doctrine that there are ‘two natures’, human and divine, in Christ.
adj
(theology) Of or relating to the Dyophysites.
n
(theology) The doctrine of the Dyophysites.
n
(Christianity, theology) The doctrine of two wills (human and divine) in Christ.
adj
Pertaining to or characterized by dyothelism.
n
(Christianity (Christology)) The state of the human nature of Jesus Christ being entirely dependent on, and not existing independently of, the divine nature of God as a whole (which is the hypostasis of the Holy Trinity comprising God the Father, God the Son, and God the Holy Spirit), or individual persons of the Trinity such as the Father and the Holy Spirit.
n
Alternative form of enhypostasia. [(Christianity (Christology)) The state of the human nature of Jesus Christ being entirely dependent on, and not existing independently of, the divine nature of God as a whole (which is the hypostasis of the Holy Trinity comprising God the Father, God the Son, and God the Holy Spirit), or individual persons of the Trinity such as the Father and the Holy Spirit.]
adj
Of or pertaining to Eunomius or his doctrine.
n
Alternative form of Eutychianism [Monophysitism; especially, the form of monophysitism taught by Eutyches.]
n
Monophysitism; especially, the form of monophysitism taught by Eutyches.
n
(theology) The use of the Latin word filioque (“and the son”) in the Western form of the Nicene Creed, to indicate that the Holy Spirit proceeds from both the Father and the Son (as opposed to the Eastern churches which believe the Spirit proceeds from the Father alone).
adj
Relating to Fourierism.
n
The principles and practices of Galen.
n
A believer in Gnosticism
n
A wide variety of Jewish and early Christian sects having an interest in gnosis, or divine knowledge, and generally holding the belief that there is a god greater than the Demiurge, or the creator of the world.
adj
Alternative form of God-fearing and of godfearing.
adj
having different essence or substance, especially with reference to the first and second persons of the Trinity
adj
(rare, archaic) Alternative form of heteroousian [having different essence or substance, especially with reference to the first and second persons of the Trinity]
adj
Alternative form of heteroousian [having different essence or substance, especially with reference to the first and second persons of the Trinity]
n
A triad of people or things considered essential.
adj
(theology) Pertaining to the belief established in the fourth century as a middle ground between the homoousian and homoiousian positions, contending merely that the Father is ‘like’ the Son.
n
The doctrine of the homoiousians
adj
having a similar but not identical essence, especially with reference to the first and second persons of the Trinity
n
(theology) Homoiousian beliefs.
adj
Having the same essence or substance, especially with reference to the first and second persons of the Trinity.
n
(theology) The inclusion of the term ὁμοούσιος (homooúsios, “of one essence”) in the Nicene Creed to describe the principle that the Son is ‘of one substance’ with the Father (as opposed to the Homoiousion).
adj
Alternative form of homoousian [Having the same essence or substance, especially with reference to the first and second persons of the Trinity.]
adj
Of one nature with God.
n
(historical, often capitalized) Specifically, a cultural and intellectual movement in 14th-16th century Europe characterised by attention to classical culture and a promotion of vernacular texts, notably during the Renaissance.
n
(archaic) Alternative form of hylotheism [Theory equating matter with God or merging one into the other (see pantheism).]
n
(archaic) Alternative form of hylotheist [A proponent of hylotheism.]
n
(theology) The essential person, specifically the single person of Christ (as distinguished from his two ‘natures’, human and divine), or of the three ‘persons’ of the Trinity (sharing a single ‘essence’).
n
(theology) In Chalcedonian Christianity, the unity of the two natures of Jesus Christ, divine and human, in a single individual person or hypostasis.
n
(Christianity) The doctrine that the second person of the Trinity assumed human form in the person of Jesus Christ and is fully divine and fully human.
adj
Relating to the theology of Saint Joseph.
n
(theology) The doctrine that Christ, during His state of humiliation, continued to possess in a veiled way the divine attributes of omnipotence, omniscience, etc.
adj
Of or pertaining to the fall of man from innocence.
n
(philosophy) an Ancient Greek philosopher from Miletus, the founder of atomism and the first thinker in western history to consider determinism as a possibility, diciple of Zeno of Elea
n
(theology) An apologetic argument for the divinity of Jesus, claiming that if he was not divine then he must have been either evil or deluded.
n
(philosophy) A dualistic philosophy dividing the world between good and evil principles, or regarding matter as intrinsically evil and mind as intrinsically good.
adj
(theology) Of or pertaining to Miaphysitism; maintaining that Christ has a single, though composite, nature.
n
(theology) A Christological formula, upheld by the Oriental Orthodox Church, holding that divinity and humanity are united in a single nature in Christ.
adj
Of or pertaining to misotheism
n
(Christianity) The doctrine that the Trinity is composed of three modes or aspects of divine self-revelation, rather than three parts of God.
adj
Relating or conforming to Molinism.
n
(historical) One of an early Christian sect that rejected the doctrine of the Trinity.
n
The doctrine that the human and divine natures of Christ work together as a single entity
n
(nonstandard) Alternative form of monotheism [The belief in a single deity (one god or goddess); especially within an organized religion.]
n
(nonstandard) Alternative form of monotheism [The belief in a single deity (one god or goddess); especially within an organized religion.]
adj
(theology) Having one and the same nature or essence, especially with regard to the persons of the Trinity.
n
(Christianity) In Christian theology, teachings that hold the Father as a singular source of a particular relation, for example: notion that the Holy Spirit proceeds from the Father only, as from the singular source of eternal procession.
n
(Christianity) A member of a Christian sect which held that Jesus Christ has one nature, as opposed to the Chalcedonian view that Christ has two natures, both fully man and fully God, and is co-eternal and co-substantial with the Father.
n
(Christianity) A Christological doctrine, generally considered heterodox or heretical, holding that Jesus Christ has a single nature, which is either wholly divine or partially human and partially divine.
n
(Christianity, historical) Someone who believed Christ had two natures (human and divine), but one single will; a Monothelite.
n
Alternative form of Monothelitism [The doctrines of the Monothelites.]
n
The doctrines of the Monothelites.
n
Alternative form of Monothelete [(Christianity, historical) Someone who believed Christ had two natures (human and divine), but one single will; a Monothelite.]
n
The doctrines of the Monothelites.
adj
Alternative form of neoteric [Modern, new-fangled.]
n
(Christianity) The Christological doctrine ascribed to Nestorius, condemned as heretical by the Council of Ephesus but later also ascribed to the Church of the East, holding that within Christ there are two distinct hypostases, divine and human.
n
One who rejects or does not subscribe to the doctrine of the Holy Trinity.
n
(theology) The essential nature or ‘substance’ of God, often as contrasted to the ‘energies’ (external actions and influences) through which he is manifest.
n
An advocate of Pan-Altaism.
adj
Alternative form of Pan-Presbyterian [Belonging to, or representative of, those who hold Presbyterian views in all parts of the world.]
n
(Christianity, dated) The theology of those Christians who make much of experience and emotion as guides to a knowledge of divine truth.
n
(Christianity) The doctrine of the Trinity.
n
(Christianity) Any one of the three hypostases of the Holy Trinity: the Father, Son, or Holy Spirit.
n
(theology, Christian theology) Hypostatic union; the union of Christ's humanity and divinity in one individual existence (person).
adj
(historical) Of or relating to the Philathea Bible classes.
adj
Alternative spelling of polytheistic [Of or relating to polytheism,]
n
Alternative form of polydemonism [(religion) The existence of multiple demons; the worship of these demons]
adj
Relating to polydemonism.
n
A conceptual projection of the Son or Holy Spirit from the Father in the Trinity
n
(theology) The doctrine that Jesus Christ was merely human.
n
(philosophy) the esoteric and metaphysical beliefs held by Pythagoras and his followers
n
(religion, Wicca) A religious tenet stating that the energy a person puts out into the world, positive or negative, will be returned to that person threefold.
n
(Christianity) A Christian belief which holds that God the Father and God the Son are one and the same, the latter often being termed Patripassianism in that it implies God the Father personally suffered on the Cross.
n
A fourth-century Trinitarian heresy in the Christian church, claiming that the Son was "like" the Father but not of the same substance.
adj
Of or pertaining to, Shintoism.
n
(theology) The emanation of the Holy Spirit from the Father alone, not the Son.
n
Synonym of Swedenborgian
adj
(theology) Relating to, or existing by, the union of divine and human operation in Christ, or the joint agency of the divine and human nature.
n
(Neopagan theology) Interaction, admixture, and conflation of divine principles.
n
(theology) The doctrine that a god can suffer.
n
Alternative form of theopaschism [(theology) The doctrine that a god can suffer.]
adj
Of or relating to theophany.
n
(Christianity) The Trinity.
n
(Christianity, in the Greek Orthodox church) A candlestick with three lights, signifying the trinity.
n
(theology) The belief that three nails were used in the crucifixion of Jesus Christ.
n
Alternative form of Trinitarian [Someone who believes in the Trinity, the three persons of the Godhead.]
n
Alternative letter-case form of trinitarian formula [(religion, Christianity) The phrase "in the name of the Father, and of the Son, and of the Holy Spirit", or words to that form and effect, referring to the three persons of the Christian Trinity.]
adj
Relating to a trinity or set of three, especially the Holy Trinity.
n
(Christianity) In Christian belief, the three persons (personae) of the Godhead: Father, Son and Holy Spirit.
n
(Christianity) Belief in a tripersonal God, comprising the Father, Son, and Holy Spirit.
n
The epithet of Hermes, the mythological author of the central text of hermeticism.
n
Any of several forms of Christianity that deny the Trinity.
n
(theology) Trinitarianism; the Christian doctrine which asserts that God's nature is triune.
n
The belief that the human nature of Christ is omnipresent.
n
One who denies the doctrine of the Trinity, believing that God exists only in one person; a unipersonalist.
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