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Literary notes about values (AI summary)

The term “values” appears in literature with an astonishing variety of meanings, frequently shifting between moral ideals, personal worth, and even material or quantitative measures. In some texts, authors employ “values” to denote the cherished or ideal qualities that guide individual behavior—often in the realm of ethics or aesthetics, as seen when moral values are interrogated and redefined ([1], [2], [3]). Meanwhile, other works extend the term into economic or transactional contexts, where “values” quantify exchange, such as in customs or currency comparisons ([4], [5]). Additionally, philosophical treatises, particularly those of Nietzsche, use “values” in a broader, abstract sense, proposing ideas like the “transvaluation of all values” to challenge and reconstruct established moral orders ([6], [7], [8]). This range—from the personal and intimate to the systematic and theoretical—demonstrates literature’s dynamic engagement with the concept as both a marker of human aspiration and an instrument for critiquing societal norms.
  1. How much truth can a certain mind endure; how much truth can it dare?—these questions became for me ever more and more the actual test of values.
    — from Ecce Homo by Friedrich Wilhelm Nietzsche
  2. In order that moral values may attain to supremacy, a host of immoral forces and passions must assist them.
    — from The Will to Power: An Attempted Transvaluation of All Values. Book I and II by Nietzsche
  3. The notion that moral values are the highest values, belongs to this hypothesis.
    — from The Will to Power: An Attempted Transvaluation of All Values. Book III and IV by Nietzsche
  4. Lists of all purchases had to be made out, and values attached, to facilitate matters at the custom-house.
    — from The Innocents Abroad by Mark Twain
  5. The impersonal values, values for exchange, seem to be in any given society or social group in inverse relation to the personal values.
    — from Introduction to the Science of Sociology by E. W. Burgess and Robert Ezra Park
  6. Epicurus denied the possibility of knowledge, in order to keep the moral (particularly the hedonistic) values as the highest.
    — from The Will to Power: An Attempted Transvaluation of All Values. Book III and IV by Nietzsche
  7. To create new values—that, even the lion cannot yet accomplish: but to create itself freedom for new creating—that can the might of the lion do.
    — from Thus Spake Zarathustra: A Book for All and None by Friedrich Wilhelm Nietzsche
  8. —The transvaluation of all values!...
    — from The Antichrist by Friedrich Wilhelm Nietzsche

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