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Literary notes about totem (AI summary)

Literature employs the word “totem” as a multifaceted symbol that embodies both physical markers and deeper cultural, religious, and social meanings. It is depicted as a tangible emblem—ranging from tattooed designs [1] and carved marks on the ground [2] to feathers worn during ceremonial displays [3]—while also representing an ancestral or primal figure that defines and sanctifies clan identity [4][5]. This dual function underscores its role not only as an external sign of affiliation but also as a metaphoric bridge connecting individuals to their shared heritage and the sacred forces that govern social order. Furthermore, some works highlight its dynamic involvement in ritual practices that both honor and regulate the group’s collective memory and ecological relationship, emphasizing its powerful position in the literature of religion and anthropology [6][7].
  1. [302] Among the Indians of the North-West, it is a very general custom for them to tattoo themselves with the totem.
    — from The Elementary Forms of the Religious Life by Émile Durkheim
  2. A design representing the totem of the deceased and certain spots where the ancestor stopped is made on the ground a little distance from it.
    — from The Elementary Forms of the Religious Life by Émile Durkheim
  3. [292] Elsewhere, when the totem is a bird, men wear the feathers of this bird on their heads.
    — from The Elementary Forms of the Religious Life by Émile Durkheim
  4. [1213] See Strehlow, III, p, 8. Among the Arunta there is also a totem Worra which greatly resembles the "laughing boy" totem of Warramunga ( ibid.
    — from The Elementary Forms of the Religious Life by Émile Durkheim
  5. For primitive men say it themselves and, as far as the totemic system is still in effect to-day, the totem is called ancestor and primal father.
    — from Totem and Taboo by Sigmund Freud
  6. The function of the totem clan consists of carrying out a ceremony which in a subtle magic manner brings about an increase of the edible totem.
    — from Totem and Taboo by Sigmund Freud
  7. [217] Consequently, two groups having the same totem can only be two sections of the same clan.
    — from The Elementary Forms of the Religious Life by Émile Durkheim

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