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Literary notes about rancorous (AI summary)

The word "rancorous" has been used in literature to vividly evoke deep-seated bitterness and hostility, often tied to both character traits and emotional states. In Samuel Richardson’s classic, it characterizes a “little heart” as steeped in bitterness, suggesting an innate capacity for malice ([1]). Alexandre Dumas and Auguste Maquet, on the other hand, use it to mark a sort of ironic self-identification, implying that such bitterness is almost intrinsic to being a churchman ([2]). This adjective is further employed to underscore profound malevolence, as seen in the description of Alberic and Lotulf’s “malice” in Peter Abelard and Héloïse’s letters ([3]). Even in more unexpected contexts, such as Jules Verne’s portrayal of a “rancorous harpooner” ([4]), the term captures a raw, abrasive demeanor. Philosophical reflections by Arthur Schopenhauer emphasize its power to rouse “the bitterest feelings” of hatred ([5]), while Henry Fielding’s narrative describes it as the hallmark of the “worst and most rancorous kind of envy” ([6]). Through these diverse examples, "rancorous" emerges as a versatile descriptor that enriches the text with layers of emotional and moral complexity.
  1. Oh, says she, that scarlet glow shews what a rancorous little heart thou hast, if thou durst shew it!
    — from Pamela, or Virtue Rewarded by Samuel Richardson
  2. “‘Yes, but it does not; I am rancorous--the only stigma that proves me to be a churchman.
    — from Twenty years after by Alexandre Dumas and Auguste Maquet
  3. I cannot help thinking of the rancorous malice of Alberic and Lotulf.
    — from Letters of Abelard and Heloise by Peter Abelard and Héloïse
  4. "Bah!" replied the rancorous harpooner.
    — from Twenty Thousand Leagues Under the Seas: An Underwater Tour of the World by Jules Verne
  5. That is a method of reasoning—an enthymeme—which rouses the bitterest feelings of sullen and rancorous hatred.
    — from The Essays of Arthur Schopenhauer; Counsels and Maxims by Arthur Schopenhauer
  6. No, child, it was envy, the worst and most rancorous kind of envy, the envy of superiority of understanding.
    — from History of Tom Jones, a Foundling by Henry Fielding

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