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Literary notes about polytheism (AI summary)

The term "polytheism" has been adapted in literature to describe a range of religious and philosophical phenomena. In some works, it refers to the prevalence of multiple deities within living, contemporary traditions, as seen in accounts of Buddhist practices [1]. Other authors highlight a historical shift, noting that ancient beliefs evolved from a strictly polytheistic framework to acquire monotheistic nuances, reflecting changes in religious practice and thought [2]. In early treatments of myth and ritual, polytheism is traced as a development from animistic traditions [3], while more metaphorical accounts depict it as a barren intellectual wasteland punctuated by rare moments of insight [4]. Additionally, some texts critique the multi-deity system by associating it with idolatry and imperfect philosophy [5], even as it is occasionally reassessed as harmoniously coexisting with monotheistic ideas, as observed in classical Greek thought [6].
  1. Polytheism is rampant over the greater part of the Buddhist world to-day.
    — from The Religions of Japan, from the Dawn of History to the Era of Méiji by William Elliot Griffis
  2. Utterances like these show that by the end of the Rigvedic period the polytheism of the Rishis had received a monotheistic tinge.
    — from A History of Sanskrit Literature by Arthur Anthony Macdonell
  3. Animism is passing into polytheism.
    — from The Golden Bough: A Study of Magic and Religion by James George Frazer
  4. In the vast but barren desert of polytheism—dark and dreary as were its gloomy domains—there were still, however, to be found some few oases of truth.
    — from The symbolism of Freemasonry : by Albert Gallatin Mackey
  5. In its higher forms, it becomes polytheism, idolatry and defective philosophy.
    — from The Religions of Japan, from the Dawn of History to the Era of Méiji by William Elliot Griffis
  6. To the Greeks, on the contrary, whose philosophy was enlightened and ingenuous, monotheism and polytheism seemed perfectly innocent and compatible.
    — from The Life of Reason: The Phases of Human Progress by George Santayana

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