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Literary notes about oculus (AI summary)

The word oculus serves as a versatile and resonant symbol in literary texts, evoking both the literal sense of the eye and a deeper metaphor for perception and insight. In some works, it straightforwardly denotes physical vision, as seen in architectural descriptions that highlight its circular form atop domes ([1], [2], [3]), while in other writings it becomes emblematic of inner awareness and moral discernment—its use in proverbial phrases underscores qualities like good reputation and faith ([4]). Moreover, oculus functions as a poetic device that bridges sensory perception with intellectual clarity, capturing a kind of enchanted or divinely inspired sight in lines such as “Nescio quis teneros oculus mihi fascinat agnos” ([5], [6], [7]). This layered symbolism, acknowledged in both classical discussions of language and later scholarly or satirical works ([8], [9]), illustrates how the term retains its richness and adaptability across differing literary landscapes.
  1. The round chapel to the left of the apse has a cupola with an oculus and a lantern at the top.
    — from The Shores of the AdriaticThe Austrian Side, The Küstenlande, Istria, and Dalmatia by F. Hamilton (Frederick Hamilton) Jackson
  2. It opens to the nave, with two pointed arches with an oculus above.
    — from The Shores of the AdriaticThe Austrian Side, The Küstenlande, Istria, and Dalmatia by F. Hamilton (Frederick Hamilton) Jackson
  3. The oculus in the gable wall is original.
    — from Romanesque Art in Southern Manche: Album by Marie Lebert
  4. The old proverb says: "Non patitur jocum fama, fides, oculus;"—Good reputation, faith and the eye—these three will bear no jest.
    — from Epistle Sermons, Vol. 2: Epiphany, Easter and Pentecost by Martin Luther
  5. "Nescio quis teneros oculus mihi fascinat agnos."
    — from The Satires of Juvenal, Persius, Sulpicia, and Lucilius Literally translated into English prose, with notes, chronological tables, arguments, &c. by Juvenal
  6. Virgil expresses this mode of sorcery to the letter, when his shepherd says— 'Nescio quis teneros oculus mihi fascinat agnos?'
    — from Theological Essays and Other Papers — Volume 1 by Thomas De Quincey
  7. Nescio quis teneros oculus mihi fascinat agnos.— Virg.
    — from Thackerayana: Notes and Anecdotes
  8. uccello , displaces avis ; we may remember that classical Latin had already oculus , for ‘eye.’
    — from Language: Its Nature, Development and Origin by Otto Jespersen
  9. He collected his poems in 1720, and wrote another university satire, Oculus Britanniae, in 1724.
    — from The Project Gutenberg Encyclopedia Volume 1 of 28 by Project Gutenberg

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