Literary notes about obeah (AI summary)
Literature often employs the term "obeah" to evoke a powerful sense of the supernatural and to underscore cultural complexities. The word appears as a multifaceted symbol of dark magic and mysterious rites, where its mere utterance can inspire terror—as when its name alone instills dread stronger than a physical threat [1]. Authors frequently cast characters like the enigmatic obeah-man, whose secretive practices and occult knowledge blur the lines between natural healing and malevolent witchcraft [2, 3]. In some texts, obeah is not only portrayed as a spell or curse but also as a tangible cultural belief that marks the collision of African spiritual traditions with imposed religious norms [4, 5]. This layered use of "obeah" challenges readers to engage with the liminal spaces between myth and reality, highlighting its persistent presence as both a real and symbolic power [6, 7].
- So powerful was the name of Obeah on the ear of the hag, that she dreaded it more than my brandished knife.
— from Frank Mildmay; Or, The Naval Officer by Frederick Marryat - Hence the power of the Obeah man, the impostor-like native priest, witch-doctor, or medicine man.
— from George Alfred Henty: The Story of an Active Life by George Manville Fenn - How to do this is the Obeah-man's secret.
— from Jamaican Song and StoryAnnancy stories, digging sings, ring tunes, and dancing tunes - The belief in Obeah is now greatly weakened, but still exists in some degree.
— from Journal of a West India ProprietorKept During a Residence in the Island of Jamaica by M. G. (Matthew Gregory) Lewis - They spoke English diluted with Spanish and African words, and practised Obeah rites quite undiluted with Christianity.
— from The Atlantic Monthly, Volume 05, No. 28, February, 1860
A Magazine of Literature, Art, and Politics by Various - Obeah is a very real and live thing in the mountains round Montego Bay.
— from Where the Twain Meet by Mary Gaunt - To the statement above made—that on every large plantation there was an obeah-man—the estate of Mount Welcome was no exception.
— from The Maroon by Mayne Reid