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Literary notes about laity (AI summary)

In literature, the term laity is employed to denote the non-ordained believers or common people distinct from the clergy, often serving as a foil to the institutionalized religious elite. Writers use the word to highlight contrasts in moral conduct and social roles—for instance, portraying the laity as occupying a peripheral, sometimes even degraded, position compared to the sanctified clergy [1, 2, 3]. It also appears in discussions of ritual practice and ecclesiastical change, where the distribution of sacred items to laity underscores shifts in authority and participation [4, 5]. Additionally, the laity is invoked in political and cultural debates to stress the differences in responsibility and power between the masses and their clerical leaders [6, 7].
  1. The place for the laity was around the choir outside.
    — from A History of Architecture in all Countries, Volumes 1 and 2, 3rd ed.From the Earliest Times to the Present Day by James Fergusson
  2. The morals of the higher orders of the clergy and of the laity were equally corrupted.
    — from Proofs of a Conspiracy against all the Religions and Governments of Europe carried on in the secret meetings of Free Masons, Illuminati, and reading societies. by John Robison
  3. When, fifty years ago, all classes were drunkards, from the statesman to the peasant, the clergy were drunken also, but not half so bad as the laity.
    — from Alton Locke, Tailor and Poet: An Autobiography by Charles Kingsley
  4. Luther had required that at the Lord's Supper the cup, in accordance with the original institution of Christ, should be given to the laity.
    — from Life of Luther by Julius Köstlin
  5. to have divine service performed in their own language, and to give the cup to the laity in the sacrament.
    — from Fox's Book of Martyrs by John Foxe
  6. In the early Church, as he points out, the laity were always recognised as constituent members of the government of the Church.
    — from Outspoken Essays by William Ralph Inge
  7. He abhorred the Revolution less as a rising up of subjects against their King than as a rising up of the laity against the sacerdotal caste.
    — from The History of England, from the Accession of James II — Volume 3 by Macaulay, Thomas Babington Macaulay, Baron

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