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Literary notes about determinate (AI summary)

The term “determinate” has been employed in literature to express the idea of a quality, direction, or concept that is clearly defined and fixed, yet its precise meaning shifts with context. In scientific and mathematical contexts, it refers to measurable, unambiguous properties—as in describing a motion with a clearly defined direction and ratio [1] or explaining the fixed nature of arithmetical calculations [2]. In philosophical and ethical discussions, however, “determinate” often contrasts with ambiguity or indeterminacy, highlighting a state of clear definition or specific boundaries—as seen in considerations of moral obligations [3, 4] or the clarity of ideas required for human understanding [5]. Literary works also use the term to denote distinct identities or fixed values, whether referring to a clearly established instinct [6] or the autonomous, definite nature of existence [7]. Across these varied uses, “determinate” consistently marks a concept or condition as having a defined limit or clarity that sets it apart from the vague or undefined.
  1. Transmission at a Distance of Rectilinear Motion in a determinate Direction and Ratio.
    — from The Declaration of Independence of the United States of America by Thomas Jefferson
  2. Arithmetical or algebraical calculations are, from their very nature, fixed and determinate.
    — from The Works of Edgar Allan Poe, The Raven Edition by Edgar Allan Poe
  3. But even if we limit our attention to human beings, the extent of the subjects of happiness is not yet quite determinate.
    — from The Methods of Ethics by Henry Sidgwick
  4. [266] I refer later (p. 360 ) to the difficulty before noticed in respect of such prior obligations as are not strictly determinate.
    — from The Methods of Ethics by Henry Sidgwick
  5. To the well distinguishing our ideas, it chiefly contributes that they be CLEAR and DETERMINATE.
    — from An Essay Concerning Humane Understanding, Volume 1 by John Locke
  6. Many mechanical preformations and reflexes must conspire to constitute a determinate instinct.
    — from The Life of Reason: The Phases of Human Progress by George Santayana
  7. Like life itself, like any form of determinate existence, it is altogether autonomous and unjustifiable from the outside.
    — from The Life of Reason: The Phases of Human Progress by George Santayana

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