Literary notes about avoidance (AI summary)
Writers employ "avoidance" in literature to evoke both literal and figurative forms of evasion. In some contexts it denotes ritualized behavior or strict adherence to social customs, as when the deceased are not named, emphasizing a symbolic separation from taboo or grief [1]. In other instances, it portrays a deliberate personal or emotional distancing—ranging from the muted retreat into a private sitting-room to the subtle sidestepping of social obligations [2], [3], [4]—and even extends to cautious, almost calculated actions in philosophical or technical discussions about risk prevention and error minimization [5], [6], [7]. Thus, "avoidance" functions as a multifaceted literary device, capturing themes of restraint, ritual purity, and psychological as well as physical self-preservation [8], [9], [10].
- The avoidance of the name of the deceased is as a rule kept up with extraordinary severity.
— from Totem and Taboo by Sigmund Freud - Nothing, except avoidance; except, precisely, one's own private sitting-room.
— from The Enchanted April by Elizabeth Von Arnim - They had not met since the day of the Van Osburgh wedding, and on his side the avoidance had been intentional.
— from The House of Mirth by Edith Wharton - She had noticed before the signs of a change in manner towards her, a little less respect perhaps from men, and an avoidance by women.
— from The Gilded Age: A Tale of Today by Mark Twain and Charles Dudley Warner - Scepticism, then, is not avoidance of option; it is option of a certain particular kind of risk.
— from The Will to Believe, and Other Essays in Popular Philosophy by William James - The avoidance of repetitions of this kind is the real puzzle of the thing.
— from Amusements in Mathematics by Henry Ernest Dudeney - Note Milton’s avoidance of the possessive its .
— from Milton: Minor Poems by John Milton - But a resolution to avoid an evil is seldom framed till the evil is so far advanced as to make avoidance impossible.
— from Far from the Madding Crowd by Thomas Hardy - Like the Hebrews, he prohibits private rites; for the avoidance of superstition, he would transfer all worship of the Gods to the public temples.
— from Laws by Plato - And to the class of opposites belong assent and dissent, desire and avoidance.
— from The Republic of Plato by Plato