The term “superabundance” is used in literature to express not just excess, but an almost overwhelming overflow of qualities or phenomena that can be both potent and perilous. In some texts it emphasizes a surplus of physical or intangible elements—Yogananda notes a superabundance of strange faces in urban life as well as an excess of spiritual and material wealth [1, 2, 3], while Chekhov speaks of a superabundance of energy that might redeem personal fortunes [4]. Philosophers like Nietzsche use the term to highlight an overabundance that transforms power and strength into something ambivalent, sometimes even harmful [5, 6, 7, 8, 9], a sentiment echoed in Sunzi’s strategic discourse on strength [10, 11]. Other authors, including Hans Gross and even translators dealing with Latin nuances, employ “superabundance” to depict both the richness and potential overreach in emotional life and daily routines [12, 13, 14]. Finally, the term finds a reflective note in the letters of Juliette Drouet, where it captures the overflow of creative or emotional impulse [15, 16, 17, 18], and in William James’ observation of truth’s exponential growth [19].