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Literary notes about Praxis (AI summary)

The term "praxis" is employed in literature to signify the active, embodied process that bridges thought and execution across a spectrum of domains. In classical philosophy, as in Aristotle’s work, it denotes the complete progression from conception to performance, highlighting an undeniable link between theory and practice ([1], [2]). In historical texts, the term appears in contexts ranging from medical treatises to ecclesiastical and legal discourses, thereby critiquing or codifying the procedural aspects of these fields ([3], [4], [5]). Moreover, modern reflections on language illustrate how praxis extends beyond mere abstract theory, embodying everyday human activity and innovation ([6], [7], [8]). This layered use of praxis underscores its lasting relevance as a marker for the dynamic interplay between intellectual frameworks and real-world actions.
  1. [Greek: Praxis] (action) properly denotes the whole process from the conception to the performance.
    — from The Ethics of Aristotle by Aristotle
  2. 5. P. 131, 1. 33. praxis is here used in its strict and proper meaning.
    — from The Ethics of Aristotle by Aristotle
  3. [299] "Joannis Anglici praxis medica Rosa Anglica dicta," Augsbourg, 1595, 2 vols.
    — from A Literary History of the English People, from the Origins to the Renaissance by J. J. (Jean Jules) Jusserand
  4. [1410] Plater, in his Praxis Medica , made the first, though an imperfect attempt, at a classification of diseases.
    — from Introduction to the Literature of Europe in the Fifteenth, Sixteenth, and Seventeenth Centuries, Vol. 1 by Henry Hallam
  5. 98 Suarez de Paz, Praxis ecclesiastica et secularis , v. 1. 3. 12, fol.
    — from The Origin and Development of the Moral Ideas by Edward Westermarck
  6. The sequential nature of language, in particular its embodiment in literacy, no longer suits human praxis as its universal measure.
    — from The Civilization of Illiteracy by Mihai Nadin
  7. Language, in its development over time, is thus a very difficult-to-decode dynamic history of common praxis.
    — from The Civilization of Illiteracy by Mihai Nadin
  8. The possibility of meaning (intended, assigned) stems from the establishment of language within human praxis.
    — from The Civilization of Illiteracy by Mihai Nadin

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