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Literary notes about Platonic (AI summary)

The term “platonic” in literature has evolved into a versatile marker of abstract idealism and intellectual purity that harkens back to Plato’s own philosophical writings. Often, it is used to evoke a realm of ideal forms, as when authors refer to “Platonic ideas” to suggest an immutable, transcendental quality distinct from everyday reality [1], [2]. At the same time, the adjective is applied to relationships and aesthetic experiences, describing non-romantic yet deeply intellectual bonds as “platonic,” whether in discussing the gentle nature of true friendship [3] or the manner in which sophisticated dialogues should be interpreted, much like a poem or parable [4], [5]. Furthermore, “platonic” appears in critical contrasts—juxtaposed against more empirical or naturalistic forms of thought [6], [7]—demonstrating its enduring function as a term that challenges its users to consider the interplay between lofty ideals and concrete human experience [8], [9].
  1. The (Platonic) Ideas are the adequate objectification of will.
    — from The World as Will and Idea (Vol. 1 of 3) by Arthur Schopenhauer
  2. The Platonic Idea, on the other [pg 220] hand, does not come under this principle, and has therefore neither multiplicity nor change.
    — from The World as Will and Idea (Vol. 1 of 3) by Arthur Schopenhauer
  3. We are advancing now to some kind of confidence, and in short are likely to be engaged in a sort of platonic friendship.
    — from Lady Susan by Jane Austen
  4. We should not interpret a Platonic dialogue any more than a poem or a parable in too literal or matter-of-fact a style.
    — from The Republic of Plato by Plato
  5. We should not interpret a Platonic dialogue any more than a poem or a parable in too literal or matter-of-fact a style.
    — from The Republic by Plato
  6. The contrast is obvious between this Platonic physics and a naturalism like that of Darwin.
    — from The Life of Reason: The Phases of Human Progress by George Santayana
  7. The western intellect, in order to accept the gospel, had to sublimate it into a neo-Platonic system of metaphysics.
    — from The Life of Reason: The Phases of Human Progress by George Santayana
  8. No impulse can be condemned arbitrarily or because some other impulse or group of interests is, in a Platonic way, out of sympathy with it.
    — from The Life of Reason: The Phases of Human Progress by George Santayana
  9. The real, like the Platonic Socrates, as we gather from the Memorabilia of Xenophon, was fond of making similar adaptations (i. 2, 58; ii. 6, 11).
    — from The Republic of Plato by Plato

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