Literary notes about Platonic (AI summary)
The term “platonic” in literature has evolved into a versatile marker of abstract idealism and intellectual purity that harkens back to Plato’s own philosophical writings. Often, it is used to evoke a realm of ideal forms, as when authors refer to “Platonic ideas” to suggest an immutable, transcendental quality distinct from everyday reality [1], [2]. At the same time, the adjective is applied to relationships and aesthetic experiences, describing non-romantic yet deeply intellectual bonds as “platonic,” whether in discussing the gentle nature of true friendship [3] or the manner in which sophisticated dialogues should be interpreted, much like a poem or parable [4], [5]. Furthermore, “platonic” appears in critical contrasts—juxtaposed against more empirical or naturalistic forms of thought [6], [7]—demonstrating its enduring function as a term that challenges its users to consider the interplay between lofty ideals and concrete human experience [8], [9].
- The (Platonic) Ideas are the adequate objectification of will.
— from The World as Will and Idea (Vol. 1 of 3) by Arthur Schopenhauer - The Platonic Idea, on the other [pg 220] hand, does not come under this principle, and has therefore neither multiplicity nor change.
— from The World as Will and Idea (Vol. 1 of 3) by Arthur Schopenhauer - We are advancing now to some kind of confidence, and in short are likely to be engaged in a sort of platonic friendship.
— from Lady Susan by Jane Austen - We should not interpret a Platonic dialogue any more than a poem or a parable in too literal or matter-of-fact a style.
— from The Republic of Plato by Plato - We should not interpret a Platonic dialogue any more than a poem or a parable in too literal or matter-of-fact a style.
— from The Republic by Plato - The contrast is obvious between this Platonic physics and a naturalism like that of Darwin.
— from The Life of Reason: The Phases of Human Progress by George Santayana - The western intellect, in order to accept the gospel, had to sublimate it into a neo-Platonic system of metaphysics.
— from The Life of Reason: The Phases of Human Progress by George Santayana - No impulse can be condemned arbitrarily or because some other impulse or group of interests is, in a Platonic way, out of sympathy with it.
— from The Life of Reason: The Phases of Human Progress by George Santayana - The real, like the Platonic Socrates, as we gather from the Memorabilia of Xenophon, was fond of making similar adaptations (i. 2, 58; ii. 6, 11).
— from The Republic of Plato by Plato