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Literary notes about Intellect (AI summary)

In literature, "intellect" is portrayed as a multifaceted force—sometimes an inspiring source that elevates understanding and guides moral action, and at other times a constrained or even flawed faculty. Writers evoke it as both the spark that ignites insight and the instrument that, when misdirected, stifles perception or leads to error ([1], [2], [3]). At times, it embodies the refined capacity for discerning truth and aesthetic beauty ([4]), while in other instances it is critiqued as an element of vanity or rigidity in thought ([5], [6]). In this broad spectrum, intellect consistently emerges as a vital concept that both defines and challenges the human condition ([7], [8]).
  1. Natural, beneficent, sacred, as in a sense they may be, they somehow oppress the intellect and, like a brooding mother, half stifle what they feed.
    — from The Life of Reason: The Phases of Human Progress by George Santayana
  2. His intellect was of that order to which the acquisition of knowledge is less a labor than an intuition and a necessity.
    — from The Works of Edgar Allan Poe — Volume 2 by Edgar Allan Poe
  3. It shall answer the endless inquiry of the intellect,—What is truth?
    — from Nature by Ralph Waldo Emerson
  4. No; he was a man of a most subtle and refined intellect.
    — from An Ideal Husband by Oscar Wilde
  5. Result: mediocrity acquires intellect, wit, and genius, it becomes entertaining, and even seductive.
    — from The Will to Power: An Attempted Transvaluation of All Values. Book III and IV by Nietzsche
  6. “Then, as he is criminal he is selfish; and as his intellect is small and his action is based on selfishness, he confines himself to one purpose.
    — from Dracula by Bram Stoker
  7. Aristocracies are of three kinds: (1) of birth and rank; (2) of wealth; and (3) of intellect.
    — from The Essays of Arthur Schopenhauer; Counsels and Maxims by Arthur Schopenhauer
  8. On the contrary, the truth and formal essence of things is as it is, because it exists by representation as such in the intellect of God.
    — from Ethics by Benedictus de Spinoza

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