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Literary notes about Ignominy (AI summary)

Literary usage of “ignominy” frequently conveys deep shame, social disgrace, or a fall from moral grace. It is employed to emphasize not only the internal turmoil of a character facing personal ruin, as seen when a hero laments his added ignominy in the face of destruction ([1]), but also to express public dishonor and historical downfall ([2], [3]). In narrative arcs, ignominy may serve as a turning point where internal guilt and external condemnation converge, such as in the poignant reflections of characters in works by Shelley and Hawthorne ([4], [5], [6]), or even in broader musings on honor and punishment in classical texts ([7], [8]). This rich layering of meaning accentuates both the personal burden of disgrace and its wider societal repercussions.
  1. Listen to me, rather than add to my destruction, rather than add to my ignominy!”
    — from The three musketeers by Alexandre Dumas and Auguste Maquet
  2. The temples of the Parthians, and the statues of their deified monarchs, were thrown down with ignominy.
    — from The History of the Decline and Fall of the Roman Empire by Edward Gibbon
  3. His cowardice served only to protract his life a few days, and to stamp deserved ignominy on his misfortunes.
    — from The History of the Decline and Fall of the Roman Empire by Edward Gibbon
  4. I soon shall see you again in heaven, where we shall all be happy; and that consoles me, going as I am to suffer ignominy and death.” “Oh, Justine!
    — from Frankenstein; Or, The Modern Prometheus by Mary Wollstonecraft Shelley
  5. Her sin, her ignominy, were the roots which she had struck into the soil.
    — from The Scarlet Letter by Nathaniel Hawthorne
  6. The very ideal of ignominy was embodied and made manifest in this contrivance of wood and iron.
    — from The Scarlet Letter by Nathaniel Hawthorne
  7. In states in which good men desire glory and approbation, and shun disgrace and ignominy.
    — from Cicero's Tusculan Disputations by Marcus Tullius Cicero
  8. Now, what ignominy can a wise man be affected with (for it is of such a one that I am speaking) who can be guilty of nothing which deserves it?
    — from Cicero's Tusculan Disputations by Marcus Tullius Cicero

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