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Literary notes about Exorcism (AI summary)

The term "exorcism" in literature has been employed in a variety of contexts that reveal its multifaceted cultural and ritual significance. In certain ethnographic accounts, such as those of Southern India, exorcism is described as an occupation alongside other daily practices [1, 2]. In European and American texts, however, the word takes on a more metaphorical role—ranging from a literal ritual to expel supernatural forces (as in the knife-based exorcisms [3] or those prescribed to occur at sunrise [4]) to a figurative means for combating internal or societal demons, evidenced in references to pious exclamations [5] or even the ambitious “quadruple exorcism” in Milton’s work [6]. Authors also note variations in duration and effectiveness, with some traditions prescribing a seven-year period as ideal [7] while others acknowledge the ritual’s occasional failure to fully resolve the problem [8]. Such diverse representations underscore how exorcism has transcended a single definition, evolving into a term that encapsulates both ritual practice and metaphorical expulsion of adverse influences in literature [9, 10, 11].
  1. In the Kērala-Visesha-Mahatmya, exorcism, climbing of trees, and washing clothes, are mentioned as their occupations.
    — from Castes and Tribes of Southern India. Vol. 7 of 7 by Edgar Thurston
  2. There are various kinds of exorcism, the chief being Vēlan Tullal and Vēlan Pravarti.
    — from Castes and Tribes of Southern India. Vol. 7 of 7 by Edgar Thurston
  3. The cases of successful exorcism by knife are many, and [ Pg 53] nothing in the realm of faerie is better authenticated.
    — from British Goblins: Welsh Folk-lore, Fairy Mythology, Legends and Traditions by Wirt Sikes
  4. This exorcism should be performed at sunrise.
    — from The Golden Bough: A Study of Magic and Religion by James George Frazer
  5. Any pious exclamation has value as an exorcism; but it will not serve as a preventive.
    — from British Goblins: Welsh Folk-lore, Fairy Mythology, Legends and Traditions by Wirt Sikes
  6. Sure they have a conceit, if he of the bottomless pit had not long since broke prison, that this quadruple exorcism would bar him down.
    — from Areopagitica by John Milton
  7. The exorcism is usually for a stated period; seven years is the favourite time; one hundred years the limit.
    — from British Goblins: Welsh Folk-lore, Fairy Mythology, Legends and Traditions by Wirt Sikes
  8. Not always is this exorcism effective; the ghost may have a specific purpose in hand, or it may be obstinate.
    — from British Goblins: Welsh Folk-lore, Fairy Mythology, Legends and Traditions by Wirt Sikes
  9. The last-mentioned exorcism, by the way, is current among the Southern negroes of the United States.
    — from British Goblins: Welsh Folk-lore, Fairy Mythology, Legends and Traditions by Wirt Sikes
  10. Their exorcism does not lay the ghost, and they are limited to addressing it in uncivil language.
    — from The Life of Reason: The Phases of Human Progress by George Santayana
  11. THE STUDY ( The Exorcism ) IV.
    — from Faust [part 1]. Translated Into English in the Original Metres by Johann Wolfgang von Goethe

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