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Literary notes about Contiguity (AI summary)

The term "contiguity" has been employed in literature as a multifaceted concept, spanning from physical proximity to the underlying principles of association in human thought. In classical texts, authors like David Hume and George Santayana use it not only to describe spatial and temporal nearness—see for instance Hume’s discussions on space and time [1, 2, 3] and Santayana’s references to practical, empirical connections [4, 5, 6]—but also to ground theories of causation and mental association [7, 8, 9, 10, 11]. Outside philosophy, the word takes on tangible spatial meaning: Suetonius [12] illustrates it by referring to land distribution, while Thomas Hardy [13] and Bret Harte [14] allude to its convenience in terms of location. Even in the realm of magical and psychological discourse, as seen in Frazer [15] and Freud [16, 17], contiguity is posited as a fundamental relation—often juxtaposed with similarity—that organizes both physical and abstract connections. This varied usage underscores how the concept of contiguity has served as a bridge linking practical, empirical realities with the more elusive dynamics of thought and association.
  1. VII OF CONTIGUITY AND DISTANCE IN SPACE AND TIME
    — from A Treatise of Human Nature by David Hume
  2. These parts are so situated, as to afford us the notion of distance and contiguity; of length, breadth, and thickness.
    — from A Treatise of Human Nature by David Hume
  3. VII OF CONTIGUITY AND DISTANCE IN SPACE AND TIME SECT.
    — from A Treatise of Human Nature by David Hume
  4. Empirical bias in favour of contiguity.
    — from The Life of Reason: The Phases of Human Progress by George Santayana
  5. These scenes do not hang together in any local contiguity.
    — from The Life of Reason: The Phases of Human Progress by George Santayana
  6. Active life and the philosophy that borrows its concepts from practice has thus laid a great emphasis on association by contiguity.
    — from The Life of Reason: The Phases of Human Progress by George Santayana
  7. No one can doubt but causation has the same influence as the other two relations; of resemblance and contiguity.
    — from A Treatise of Human Nature by David Hume
  8. I therefore enlarge my view to comprehend several instances; where I find like objects always existing in like relations of contiguity and succession.
    — from A Treatise of Human Nature by David Hume
  9. Shall we then rest contented with these two relations of contiguity and succession, as affording a complete idea of causation?
    — from A Treatise of Human Nature by David Hume
  10. but because we feel a satisfaction in joining the relation of contiguity to that of resemblance, or the resemblance of situation to that of qualities.
    — from A Treatise of Human Nature by David Hume
  11. We may add force to these experiments by others of a different kind, in considering the effects of contiguity, as well as of resemblance.
    — from A Treatise of Human Nature by David Hume
  12. He likewise allotted them lands, but not in contiguity, that the former owners might not be entirely dispossessed.
    — from The Lives of the Twelve Caesars, Complete by Suetonius
  13. Farfrae, who had already taken the yards and stores, had acquired possession of the house for the obvious convenience of its contiguity.
    — from The Mayor of Casterbridge by Thomas Hardy
  14. I am inclined to think, however, that his choice of a resting-place was a good deal influenced by its contiguity to a populous thoroughfare.
    — from The Luck of Roaring Camp and Other Tales by Bret Harte
  15. Homoeopathic magic is founded on the association of ideas by similarity: contagious magic is founded on the association of ideas by contiguity.
    — from The Golden Bough: A Study of Magic and Religion by James George Frazer
  16. Let us also point out that the two principles of association, similarity and contiguity, meet in the higher unity of contact.
    — from Totem and Taboo by Sigmund Freud
  17. Association by contiguity is contact in the direct sense, and association by similarity is contact in the transferred sense.
    — from Totem and Taboo by Sigmund Freud

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