The senses and the imagination give a form to the character, during childhood and youth; and the understanding as life advances, gives firmness to the first fair purposes of sensibility—till virtue, arising rather from the clear conviction of reason than the impulse of the heart, morality is made to rest on a rock against which the storms of passion vainly beat. — from A Vindication of the Rights of Woman
With Strictures on Political and Moral Subjects by Mary Wollstonecraft
voice as remarkable for
he said, in a voice as remarkable for the softness and sweetness of its tones, as was his person for its rare proportions; “I may speak of these things, and be no braggart; for I have been down at both havens; that which is situate at the mouth of Thames, and is named after the capital of Old England, and that which is called 'Haven', with the addition of the word 'New'; and have seen the scows and brigantines collecting their droves, like the gathering to the ark, being outward bound to the Island of Jamaica, for the purpose of barter and traffic in four-footed animals; but never before have I beheld a beast which verified the true scripture war-horse like this: 'He paweth in the valley, and rejoiceth in his strength; he goeth on to meet the armed men. — from The Last of the Mohicans; A narrative of 1757 by James Fenimore Cooper
The scene in its broad aspect had so much of its previous character, even to the voices and rattle from the neighbouring village down, that it might for that matter have been the afternoon following the previously recorded episode. — from The Mayor of Casterbridge by Thomas Hardy
violent a reaction from
And, once or twice, he derived from such evenings that kind of happiness which one would be inclined (did it not originate in so violent a reaction from an anxiety abruptly terminated) to call peaceful, since it consists in a pacifying of the mind: he had looked in for a moment at a revel in the painter's studio, and was getting ready to go home; he was leaving behind him Odette, transformed into a brilliant stranger, surrounded by men to whom her glances and her gaiety, which were not for him, seemed to hint at some voluptuous pleasure to be enjoyed there or elsewhere (possibly at the Bal des Incohérents, to which he trembled to think that she might be going on afterwards) which made Swann more jealous than the thought of their actual physical union, since it was more difficult to imagine; he was opening the door to go, when he heard himself called back in these words (which, by cutting off from the party that possible ending which had so appalled him, made the party itself seem innocent in retrospect, made Odette's return home a thing no longer inconceivable and terrible, but tender and familiar, a thing that kept close to his side, like a part of his own daily life, in his carriage; a thing that stripped Odette herself of the excess of brilliance and gaiety in her appearance, shewed that it was only a disguise which she had assumed for a moment, for his sake and not in view of any mysterious pleasures, a disguise of which she had already wearied)—in these words, which Odette flung out after him as he was crossing the threshold: "Can't you wait a minute for me? — from Swann's Way by Marcel Proust
Having thus escaped the danger, the Romans threw their sentinel down the rock; while on Manlius they conferred by vote a reward for his bravery, intended more for honour than advantage; for each man gave him a day's rations, which consisted of half a Roman pound of meal, and the fourth part of a Greek cotyle of wine. — from Plutarch's Lives, Volume 1 (of 4) by Plutarch
vague and rudimentary for
So in 1869 Pfleiderer speaks of the "primeval childlike naïve prayer" of Rig Veda vi. 51. 5 ("Father sky, mother earth," etc.);[15] while Pictet, in his work Les Origines Indo-Européennes , maintains that the Aryans had a primitive monotheism, although it was vague and rudimentary; for he regards both Iranian dualism and Hindu polytheism as being developments of one earlier monism (claiming that Iranian dualism is really monotheistic). — from The Religions of India
Handbooks on the History of Religions, Volume 1, Edited by Morris Jastrow by Edward Washburn Hopkins
VLF are responsible for
But VDTs don’t give off microwaves, and no one has suggested that ELF and VLF are responsible for cataracts. — from The Silicon Jungle by David H. Rothman
voices and rapid footsteps
Then doors began to open and shut, and voices and rapid footsteps were heard in the passage. — from Ravenshoe by Henry Kingsley
voted a remarkably fine
It is no wonder then that she looked worn out, or that the baby, who had been so jolly and happy as to be voted a remarkably fine child by all the passengers, should have sunk into an exhausted sleep, after a prolonged fit of screaming and crying, that caused the few remaining inmates of the car to look daggers at it, and say many unkind things, some of which even reached the ears of the mother. — from Campmates: A Story of the Plains by Kirk Munroe
A WAY O.P. Pym, the colossal Pym, that vast and rolling figure, who never knew what he was to write about until he dipped grandly, an author in such demand that on the foggy evening which starts our story his publishers have had his boots removed lest he slip thoughtlessly round the corner before his work is done, as was the great man's way—shall we begin with him, or with Tommy, who has just arrived in London, carrying his little box and leading a lady by the hand? — from Tommy and Grizel by J. M. (James Matthew) Barrie
Volumed, and vast, and rolling far, The cloud enveloped Scotland's war As down the hill they broke; Nor martial shout, nor minstrel tone Announced their march; their tread alone, At times one warning trumpet blown, At times a stifled hum. — from Northumberland Yesterday and To-day by Jean F. (Jean Finlay) Terry
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