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to our personal immediate condition and
Everything is brought into relation to our personal, immediate condition, and is from the point of view of our egoism, more or less indifferent.
— from Criminal Psychology: A Manual for Judges, Practitioners, and Students by Hans Gross

the only path I can and
I love to weigh, to settle, to gravitate toward that which most strongly and rightfully attracts me—not hang by the beam of the scale and try to weigh less—not suppose a case, but take the case that is; to travel the only path I can, and that on which no power can resist me.
— from Walden, and On The Duty Of Civil Disobedience by Henry David Thoreau

the others printed in capitals are
This word and all the others printed in capitals are so rendered in order to
— from The Religions of Japan, from the Dawn of History to the Era of Méiji by William Elliot Griffis

then our proposition is certain a
Either then our proposition is certain a priori or it contains nothing for belief.
— from Kant's Critique of Judgement by Immanuel Kant

tillage or planting is called as
Bread, wine and cloth, are things of daily use, and great plenty; yet notwithstanding, acorns, water and leaves, or skins, must be our bread, drink and cloathing, did not labour furnish us with these more useful commodities: for whatever bread is more worth than acorns, wine than water, and cloth or silk, than leaves, skins or moss, that is wholly owing to labour and industry; the one of these being the food and raiment which unassisted nature furnishes us with; the other, provisions which our industry and pains prepare for us, which how much they exceed the other in value, when any one hath computed, he will then see how much labour makes the far greatest part of the value of things we enjoy in this world: and the ground which produces the materials, is scarce to be reckoned in, as any, or at most, but a very small part of it; so little, that even amongst us, land that is left wholly to nature, that hath no improvement of pasturage, tillage, or planting, is called, as indeed it is, waste; and we shall find the benefit of it amount to little more than nothing.
— from Second Treatise of Government by John Locke

through one person I can act
I have no right to reveal the source from which I learnt it or how I discovered it, but I tell you what I can do for you meanwhile: through one person I can act on Shatov so that without his suspecting it he will put off giving information, but not more than for twenty-four hours.”
— from The Possessed (The Devils) by Fyodor Dostoyevsky

the other papers I could add
I made the best of the item that the circumstances permitted, and felt that if I were not confined within rigid limits by the presence of the reporters of the other papers I could add particulars that would make the article much more interesting.
— from Roughing It by Mark Twain

The old people in County Armagh
The old people in County Armagh seriously believe that the [Pg 75] fairies are the spirits of the dead; and they say that if you have many friends deceased you have many friendly fairies, or if you have many enemies deceased you have many fairies looking out to do you harm.’
— from The Fairy-Faith in Celtic Countries by W. Y. (Walter Yeeling) Evans-Wentz

to other people is called a
A person, who carries a message to a woman, which has a double meaning, or which relates to some past transactions, or which is unintelligible to other people, is called a go-between who acts the part of the wind.
— from The Kama Sutra of Vatsyayana Translated From the Sanscrit in Seven Parts With Preface, Introduction and Concluding Remarks by Vatsyayana

the old port is corked and
Then think—O think—on all your aimless forenoon saunterings—round and round about the premises—up and down the avenue—then into the garden on tiptoe—in and out among the neat squares of onion-beds—now humming a tune by the brink of abysses of mould, like trenches dug for the slain in the field of battle, where the tender celery is laid—now down to the river-side to try a little angling, though you well know there is nothing to be had but Pars—now into a field of turnips, without your double-barreled Joe Manton, (at Mr. Wilkinson's to be repaired,) to see Ponto point a place where once a partridge had pruned himself—now home again, at the waving of John's red sleeve, to receive a coach-full of country cousins, come in the capacity of forenoon callers—endless talkers all—sharp and blunt noses alike—and grinning voraciously in hopes of a lunch—now away to dress for dinner, which will not be for two long, long hours to come—now dozing, or daized on the drawing-room sofa, wondering if the bell is ever to be rung—now grimly gazing on a bit of bloody beef which your impatience has forced the blaspheming cook to draw from the spit ere the outer folds of fat were well melted at the fire—now, after a disappointed dinner, discovering that the old port is corked, and the filberts all pluffing with bitter snuff, except such as enclose a worm—now an unwholesome sleep of interrupted snores, your bobbing head ever and anon smiting your breast-bone—now burnt-beans palmed off on the family for Turkish coffee—now a game at cards, with a dead partner, and the ace of spades missing—now no supper—you have no appetite for supper—and now into bed tumbles the son of Genius, complaining to the moon of the shortness of human life, and the fleetness of time!
— from The Mirror of Literature, Amusement, and Instruction Volume 10, No. 282, November 10, 1827 by Various

This one passage is clear and
This one passage is clear and conclusive on the point.
— from The All-Sufficiency of Christ. Miscellaneous Writings of C. H. Mackintosh, vol. I by Charles Henry Mackintosh

their own performance is clearly an
After chanting thus for a while they shuffle out of the mock chrysalis one by one, with a gliding motion, singing all the time about the emergence of the real insect out of the real chrysalis, of [Pg 412] which their own performance is clearly an imitation."
— from Appletons' Popular Science Monthly, July 1899 Volume LV, No. 3, July 1899 by Various

to our position in China and
It being borne in mind that whatever we ask and obtain will be claimed and enjoyed by others, it is necessary to consider to what use they are liable to be turned by foreign Powers over whom we can exercise no control, and whose 423 interests or national jealousies may clearly be adverse to our position in China and the advancement of our commerce.
— from The Englishman in China During the Victorian Era, Vol. 1 (of 2) As Illustrated in the Career of Sir Rutherford Alcock, K.C.B., D.C.L., Many Years Consul and Minister in China and Japan by Alexander Michie

the old place in Cornwall and
Many a time had he and James Penwyn talked of the days they were to spend together down at the old place in Cornwall, and behold!
— from A Strange World: A Novel. Volume 1 (of 3) by M. E. (Mary Elizabeth) Braddon


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