And now we are to address him who, believing that there are Gods, believes also that they take no heed of human affairs: To him we say—O thou best of men, in believing that there are Gods you are led by some affinity to them, which attracts you towards your kindred and makes you honour and believe in them. — from Laws by Plato
Chia Chen, Lai Ta and the rest had also to call out the roll with the names of the workmen, to superintend the works and other duties relative thereto, which could not be recorded by one pen alone; sufficient to say that a great bustle and stir prevailed, but to this subject we shall not refer for a time, but allude to Pao-yü. — from Hung Lou Meng, or, the Dream of the Red Chamber, a Chinese Novel, Book I by Xueqin Cao
thoughts a greater boldness a
These passed away, and left me faint; and then as in its turn the faintness subsided, I began to be aware of a change in the temper of my thoughts, a greater boldness, a contempt of danger, a solution of the bonds of obligation. — from The Strange Case of Dr. Jekyll and Mr. Hyde by Robert Louis Stevenson
to a good beginning and
The people being thus taken, as it were, into council, though not sharing the supreme power, the political education given by the central authority is carried home, much more effectually than it could otherwise be, to the local chiefs and to the population generally, while, at the same time, a tradition is kept up of government by general consent, or at least, the sanction of tradition is not given to government without it, which, when consecrated by custom, has so often put a bad end to a good beginning, and is one of the most frequent causes of the sad fatality which in most countries has stopped improvement in so early a stage, because the work of some one period has been so done as to bar the needful work of the ages following. — from Considerations on Representative Government by John Stuart Mill
through a glass but as
This then is what I conceive, O my God, when I hear Thy Scripture saying, In the beginning God made Heaven and Earth: and the Earth was invisible and without form, and darkness was upon the deep, and not mentioning what day Thou createdst them; this is what I conceive, that because of the Heaven of heavens,—that intellectual Heaven, whose Intelligences know all at once, not in part, not darkly, not through a glass, but as a whole, in manifestation, face to face; not, this thing now, and that thing anon; but (as I said) know all at once, without any succession of times;—and because of the earth invisible and without form, without any succession of times, which succession presents "this thing now, that thing anon"; because where is no form, there is no distinction of things:—it is, then, on account of these two, a primitive formed, and a primitive formless; the one, heaven but the Heaven of heaven, the other earth but the earth invisible and without form; because of these two do I conceive, did Thy Scripture say without mention of days, In the Beginning God created Heaven and Earth. — from The Confessions of St. Augustine by Augustine, Saint, Bishop of Hippo
Take and give back affairs
His counsel now might do me golden service; For though my soul disputes well with my sense, That this may be some error, but no madness, Yet doth this accident and flood of fortune So far exceed all instance, all discourse, That I am ready to distrust mine eyes And wrangle with my reason, that persuades me To any other trust but that I am mad, Or else the lady's mad; yet if 'twere so, She could not sway her house, command her followers, Take and give back affairs and their despatch With such a smooth, discreet, and stable bearing, As I perceive she does: there's something in't That is deceivable. — from Twelfth Night; Or, What You Will by William Shakespeare
Again Dounia’s image rose before him, just as she was when, after shooting the first time, she had lowered the revolver in terror and gazed blankly at him, so that he might have seized her twice over and she would not have lifted a hand to defend herself if he had not reminded her. — from Crime and Punishment by Fyodor Dostoyevsky
the account given by Aristoxenus
And the rest of the Pythagoreans used to say, according to the account given by Aristoxenus, in the tenth book of his Laws on Education, that his precepts ought not to be divulged to all the world; and Xenophilus, the Pythagorean, when he was asked what was the best way for a man to educate his son, said, “That he must first of all take care that he was born in a city which enjoyed good laws.” — from The Lives and Opinions of Eminent Philosophers by Diogenes Laertius
tomfooling about galloping backwards and
Its attainment makes a dog of inferior nose and action far [Pg 549] superior to one of much greater natural qualifications, who may be tomfooling about, galloping backwards and forwards, sometimes over identically the same ground, quite uselessly exerting his travelling powers; now and then, indeed, arrested by the suspicion of a haunt, which he is not experienced enough, or sufficiently taught, to turn to good account,—and occasionally brought to a stiff point on birds accidentally found right under his nose. — from The Dog by W. N. (William Nelson) Hutchinson
turn and go back as
He asked Jack to turn and go back as he did not feel quite equal to the task, the road being a bad one so Jack took the wheel and got them back to the station with little trouble. — from The Hilltop Boys: A Story of School Life by Cyril Burleigh
After a cruise that left nothing more to see of Zug, we put into port at Imyn, and though it is a little place, only a few houses, the boys there were as troublesome as gnats buzzing about; so the canoe had to be locked in the stable out of sight. — from A Thousand Miles in the Rob Roy Canoe on Rivers and Lakes of Europe by John MacGregor
The account given by an eye-witness of the religious, social, political, and literary state of India at the beginning of the seventh century of our era was like a rocket, carrying a rope to a whole crew of struggling scholars, on the point of being drowned in the sea of Indian chronology; and the rope was eagerly grasped by all, whether their special object was the history of Indian religion, or the history of Indian literature, architecture, or politics. — from Chips from a German Workshop, Volume 5
Miscellaneous Later Essays by F. Max (Friedrich Max) Müller
to a golden bronze and
The warm afternoon sunshine caught lovingly at her chestnut hair, turning it to a golden bronze, and touched up the whiteness of her throat and arms, and brightened the scarlet of her bodice, as she descended the grassy slope, and was at last lost to my view amid the foliage of the surrounding trees. — from Vendetta: A Story of One Forgotten by Marie Corelli
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