Everything was there, cap, shoes, and hunting doublet of silvery grey homespun; but the close-fitting costume and seamless shoes belonged to another century, and I remembered the strange costumes of the three falconers in the courtyard. — from The King in Yellow by Robert W. (Robert William) Chambers
For Law fixes a minimum of mutual services and draws the broad outlines of behaviour for the different members of the family, imposing [330] on the parents lifelong union and complete mutual fidelity and the duty of providing for their children the necessaries of life up to a certain age; in return for which it gives them the control of their children for the same period, and sometimes lays on the latter the burden of supporting their parents when aged and destitute: so that Morality, in inculcating a completer harmony of interests and an ampler interchange of kindnesses, is merely filling in the outlines drawn by Law. — from The Methods of Ethics by Henry Sidgwick
thoughts and Cicero as I remember
It was an affectation conformable with his beauty that made Alexander carry his head on one side, and caused Alcibiades to lisp; Julius Caesar scratched his head with one finger, which is the fashion of a man full of troublesome thoughts; and Cicero, as I remember, was wont to pucker up his nose, a sign of a man given to scoffing; such motions as these may imperceptibly happen in us. — from Essays of Michel de Montaigne — Complete by Michel de Montaigne
tum ad conjecturam aliqui interpretatione revocentur
This double body and several limbs relating to one head might be interpreted a favourable prognostic to the king,—[Henry III.]—of maintaining these various parts of our state under the union of his laws; but lest the event should prove otherwise, ‘tis better to let it alone, for in things already past there needs no divination, “Ut quum facts sunt, tum ad conjecturam aliqui interpretatione revocentur;” [“So as when they are come to pass, they may then by some interpretation be recalled to conjecture” —Cicero, De Divin., ii. 31.] — from Essays of Michel de Montaigne — Complete by Michel de Montaigne
In many tribes of South-Eastern Australia each sex used to regard a particular species of animals in the same way that a Central American Indian regarded his nagual, but with this difference, that whereas the Indian apparently knew the individual animal with which his life was bound up, the Australians only knew that each of their lives was bound up with some one animal of the species, but they could not say with which. — from The Golden Bough: A Study of Magic and Religion by James George Frazer
transaction a correct and intelligible record
Their machinery is good, when the proper tests are prescribed for the qualifications of officers, the proper rules for their promotion; when the business is conveniently distributed among those who are to transact it, a convenient and methodical order established for its transaction, a correct and intelligible record kept of it after being transacted; when each individual knows for what he is responsible, and is known to others as responsible for it; when the best-contrived checks are provided against negligence, favoritism, or jobbery in any of the acts of the department. — from Considerations on Representative Government by John Stuart Mill
In the first place, the snow (an item of some importance) cannot even reach the earth unsullied; it is met in its quiet journey by some aspiring chimney, some impertinent roof, or ambitious spire, all dust-covered and smoke-begrimed, or by some other of the spontaneous nuisances indigenous to a city, and is robbed of its maiden purity, as its first welcome to the lower world—then, mixed with ashes, soot, and pulverulent nastiness of every sort—tainted with dainty perfumes of gas, garbage, markets and slaughter-houses, besides all the volatile filth of six hundred thousand perspiring bipeds (not mentioning hogs, horses, rats, dogs, and jackasses), it comes from upper air to us, expectant citylings—and even then we have to take it second-hand, for it is stopped in its airy transit by countless awnings, the tops of innumerable houses, stages, drays, and hackney-coaches, and the hats and outside apparel of the peripatetic multitude—from all which meddling mediums, it is transferred to the cold charity of the stony pavement, where the first installment, in sorrow for its sullied purity, dissolves itself in discontented tears, and sulkily seeks, by some narrow down-hill track, its grave—the common sewer. — from Doesticks: What He Says by Q. K. Philander Doesticks
I was almost induced to write a few words to say that my old friends and I are parted because we hold principles which are irreconcileable; that I once held what they hold now, and was then united with them; that they have never held what I hold now, and therefore we are separated; that they are as honest in the Church of England now as I was once; and that our separation was my own act in abandoning as untenable the Anglican Church and its rule of faith, Scripture and antiquity, which you and they hold still, and in submitting to the voice of the Catholic and Roman Church at this hour, which I believe to be the sole authoritative interpreter of Scripture and of antiquity. — from The Catholic World, Vol. 01, April to September, 1865
A Monthly Eclectic Magazine by Various
But, in the same chapter: "Let (the ascetic) live at the end of a village, in a temple ('god's house'), in a deserted house, or at the root of a tree; there in his mind studying the knowledge (of the [=a]tm[=a] ) … so they cite (verses): 'Sure is the freedom from re-birth in the case of one that lives in the wood with passions subdued … and meditates on the supreme spirit' … Let him not be confined to any custom … and in regard to this (freedom from worldly pursuits) they cite these verses: 'There is no salvation (literally 'release') for a philologist ( na çabdaç[=a]str[=a]bhiratasya mokshas ), nor for one that delights in catching (men) in the world, nor for one addicted to food and dress, nor for one pleased with a fine house. — from The Religions of India
Handbooks on the History of Religions, Volume 1, Edited by Morris Jastrow by Edward Washburn Hopkins
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