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Beyond his pastures, at the distance of ten or fifteen days' journey, were the pastures of the MOAL (Mongol), who were a very poor people, without a leader and without any religion except sorceries and divinations, such as all the people of those parts put so much faith in.
— from The Travels of Marco Polo — Volume 1 by Rustichello of Pisa
Hippocrates brought it into repute; whatever he established, Chrysippus overthrew; after that, Erasistratus, Aristotle’s grandson, overthrew what Chrysippus had written; after these, the Empirics started up, who took a quite contrary way to the ancients in the management of this art; when the credit of these began a little to decay, Herophilus set another sort of practice on foot, which Asclepiades in turn stood up against, and overthrew; then, in their turn, the opinions first of Themiso, and then of Musa, and after that those of Vectius Valens, a physician famous through the intelligence he had with Messalina, came in vogue; the empire of physic in Nero’s time was established in Thessalus, who abolished and condemned all that had been held till his time; this man’s doctrine was refuted by Crinas of Marseilles, who first brought all medicinal operations under the Ephemerides and motions of the stars, and reduced eating, sleeping, and drinking to hours that were most pleasing to Mercury and the moon; his authority was soon after supplanted by Charinus, a physician of the same city of Marseilles, a man who not only controverted all the ancient methods of physic, but moreover the usage of hot baths, that had been generally and for so many ages in common use; he made men bathe in cold water, even in winter, and plunged his sick patients in the natural waters of streams.
— from Essays of Michel de Montaigne — Complete by Michel de Montaigne
And since then, flattered by con tan risueña esperanza, such a delightful hope, mi alma, doña Inés, no alcanza Doña Ines, my soul seeks no otro porvenir que vos. other future than you.
— from Don Juan Tenorio by José Zorrilla
Besides this, two sets of (cooked and uncooked) packets of rice (each stained a different colour) are sometimes deposited in the tray, the colours used being white, yellow, red, black, blue, green, and purple.
— from Malay Magic Being an introduction to the folklore and popular religion of the Malay Peninsula by Walter William Skeat
hoc maximum Misericordiæ, vt compatiamur alienis calamitatibus necessitates aliorum, quantum possumus iuvemus, et plus interdum quàm possumus l’Hospitalité est recommandée par S. Paul hospitalitatem nolite obliuisci, per hanc enim placuerunt quidam, Angelis hospitio receptis , et S. Augustin disce Christiane sine discretione exhibere hospitalitatem, ne fortè cui domum clauseris, cui humanitatem negaueris ipse sit Christus .
— from The Criminal Prosecution and Capital Punishment of Animals by E. P. (Edward Payson) Evans
The manner in which these accusations were received, evidenced such a degree of public credulity, that the impostors seem to have been convinced of their power to assail with impunity, all whom caprice or malignity might select for their victims.
— from The Life of George Washington, Vol. 1 Commander in Chief of the American Forces During the War which Established the Independence of his Country and First President of the United States by John Marshall
“Ah, it’s true right enough,” she answered dispiritedly.
— from Success: A Novel by Samuel Hopkins Adams
Hoary Redpoll (exilipes), smaller and darker, but still lighter than the Redpoll; winters south to Massachusetts.
— from Bird Guide: Land Birds East of the Rockies, from Parrots to Bluebirds by Chester A. (Chester Albert) Reed
If there had been any way of disappearing I should have faded away instantly, but alas, every avenue of escape was closed, and before I left the room each separate and distinct ancestor had turned me over his knee and lambasted me to his heart's content.
— from The Autobiography of Methuselah by John Kendrick Bangs
The finer organs of sight and hearing are the chief mediums of humour, but the sense of touch might by education be rendered exquisitely sensitive, and Dickens mentions the case of a girl he met in Switzerland who was blind, deaf, and dumb, but who was constantly laughing.
— from History of English Humour, Vol. 1 With an Introduction upon Ancient Humour by A. G. K. (Alfred Guy Kingan) L'Estrange
[629] French Alphabet , 1592: "Car la plus part de ceux qui vont en France apprennent par routine, sans reigles, et sans art, de sorte qu'il leur est impossible d'apprendre, sinon avec une grande longueur de temps.
— from The Teaching and Cultivation of the French Language in England during Tudor and Stuart Times With an Introductory Chapter on the Preceding Period by K. Rebillon (Kathleen Rebillon) Lambley
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