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politics is deeply seated
For example: (1) one of the noblest statements to be found in antiquity about the preventive nature of punishment is put into his mouth; (2) he is clearly right also in maintaining that virtue can be taught (which Socrates himself, at the end of the Dialogue, is disposed to concede); and also (3) in his explanation of the phenomenon that good fathers have bad sons; (4) he is right also in observing that the virtues are not like the arts, gifts or attainments of special individuals, but the common property of all: this, which in all ages has been the strength and weakness of ethics and politics, is deeply seated in human nature; (5) there is a sort of half-truth in the notion that all civilized men are teachers of virtue; and more than a half-truth (6) in ascribing to man, who in his outward conditions is more helpless than the other animals, the power of self-improvement; (7) the religious allegory should be noticed, in which the arts are said to be given by Prometheus (who stole them), whereas justice and reverence and the political virtues could only be imparted by Zeus; (8) in the latter part of the Dialogue, when Socrates is arguing that 'pleasure is the only good,' Protagoras deems it more in accordance with his character to maintain that 'some pleasures only are good;' and admits that 'he, above all other men, is bound to say "that wisdom and knowledge are the highest of human things.
— from Protagoras by Plato

persevere in doing so
And on this account, my friends Simmias and Cebes, those who philosophize rightly, abstain from all bodily desires, and persevere in doing so, and do not give themselves up to them, not fearing the loss of property and poverty, as the generality of men and the lovers of wealth; nor, again, dreading disgrace and ignominy, like those who are lovers of power and honor, do they then abstain from them."
— from Apology, Crito, and Phaedo of Socrates by Plato

philosopher is described standing
He quotes the words of the Republic in which the philosopher is described 'standing out of the way under a wall until the driving storm of sleet and rain be overpast,' which admit of a singular application to More's own fate; although, writing twenty years before (about the year 1514), he can hardly be supposed to have foreseen this.
— from The Republic by Plato

place I do so
If I come unto this place, I do so placing my faith in all the people, 180 my masters who own this village.
— from Malay Magic Being an introduction to the folklore and popular religion of the Malay Peninsula by Walter William Skeat

precedence in dignity should
Thus Ecclesiastes wrote, and thus indeed did an ecclesiastical method require; namely, that what has the precedence in dignity should come hindmost in rank and order, according to the tenor of that evangelical precept, The last shall be first, and the first shall be last .
— from In Praise of Folly Illustrated with Many Curious Cuts by Desiderius Erasmus

people I dare say
But, as I have already remarked, scientific workers live very much in a world of their own; half the people, I dare say, who go along Piccadilly to the Academy every year, could not tell you where the learned societies abide.
— from The Country of the Blind, and Other Stories by H. G. (Herbert George) Wells

paws it does seem
Whilst a collar can be put round an animal's neck, and whilst it can hold objects in its mouth or paws, it does seem Page 339 {339} ridiculous to put a string of varied and selected objects "in front" of it, when these plainly would only be visible from one side, or to put a crest "between" objects if these are to be represented "fore and aft," one toppling over the brow of the wearer of the helmet and the other hanging down behind.
— from A Complete Guide to Heraldry by Arthur Charles Fox-Davies

possess its due share
But in a monarchy the other members of the State are often too much deprived of public counsel and jurisdiction; and under the rule of an aristocracy the multitude can hardly possess its due share of liberty, since it is allowed no share in the public deliberation, and no power.
— from Cicero's Tusculan Disputations Also, Treatises On The Nature Of The Gods, And On The Commonwealth by Marcus Tullius Cicero

Platea is distant sixty
From Astypalæa, Platea is distant sixty miles, and Caminia thirty-eight from this last.
— from The Natural History of Pliny, Volume 1 (of 6) by the Elder Pliny

placed in doubt so
385 In October and November, many military operations in the Mahratta and Saugor countries were placed in doubt, so far as concerned the comprehension of them in England, by a difference of only one letter in the names of two commanders.
— from The History of the Indian Revolt and of the Expeditions to Persia, China and Japan, 1856-7-8 by George Dodd

persistent in doing s
v [B12] become insistent, persistent in doing s.t. pugut n name given to trigger fishes, esp.
— from A Dictionary of Cebuano Visayan by John U. Wolff

papers I dare say
She was pleased to kiss me again, and said, There is such a noble simplicity in thy story, such an honest artlessness in thy mind, and such a sweet humility in thy deportment, notwithstanding thy present station, that I believe I shall be forced to love thee, whether I will or not: and the sight of your papers, I dare say, will crown the work; will disarm my pride, banish my resentment on Lady Betty's account, and justify my brother's conduct; and, at the same time, redound to your own everlasting honour, as well as to the credit of our sex:
— from Pamela, or Virtue Rewarded by Samuel Richardson

put in Deacon Stimpson
“That is, none to speak of,” put in Deacon Stimpson apologetically.
— from Gulf and Glacier; or, The Percivals in Alaska by Willis Boyd Allen

part in Dora s
He was conscious that the part in Dora's shining brown hair was odious, but he was unconscious of anything arithmetical.
— from Ramsey Milholland by Booth Tarkington

pause in development since
Neither does it mean such a stagnation as that into which Persia and Turkey have fallen, which represents for a time only a pause in development, since these countries, either of their own force or by foreign conquest, must soon be pushed on the way of their destiny.
— from The State: Its History and Development Viewed Sociologically by Franz Oppenheimer


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