If one can doubt this to be truth, or reason, because it comes from the obscure hand of a subject, I hope the authority of a king will make it pass with him.
— from Second Treatise of Government by John Locke
The matter of which our rudimental body is composed, is within the ken of the organs of that body; or, more distinctly, our rudimental organs are adapted to the matter of which is formed the rudimental body; but not to that of which the ultimate is composed.
— from The Works of Edgar Allan Poe, The Raven Edition Table Of Contents And Index Of The Five Volumes by Edgar Allan Poe
Thus I can, according to the analogy of the law of the equality of action and reaction in the mutual attraction and repulsion of bodies, also conceive of the association of the members of a commonwealth according to rules of right; but I cannot transfer to it those specific determinations (material attraction or repulsion), and ascribe them to the citizens in order to constitute a system called a state.—Just so we can indeed conceive of the causality of the original Being in respect of the things of the world, as natural purposes, according to the analogy of an Understanding, as ground of the forms of certain products which we call works of art (for this only takes place on behalf of the theoretical or practical use that we have to make by our cognitive faculty of this concept in respect of the natural things in the world according to a certain principle).
— from Kant's Critique of Judgement by Immanuel Kant
From Ithaca, of royal birth I came, And great Ulysses (ever honour'd name!)
— from The Odyssey by Homer
2 When we see that a flute kindles certain emotions in its hearers, rendering them almost beside themselves and full of an orgiastic frenzy, and that by starting some kind of rhythmical beat it compels him who listens to move in time and assimilate his gestures to the tune, even though he has no taste whatever for music; when we know that the sounds of a harp, which in themselves have no meaning, by the change of key, by the mutual relation of the notes, and their arrangement in symphony, often lay a wonderful spell on an audience— 3 though these are mere shadows and spurious imitations of persuasion, not, as I have said, genuine manifestations of human nature:— can we doubt that composition (being a kind of harmony of that language which nature has taught us, and which reaches, not our ears only, but our very souls), when it raises changing forms of words, of thoughts, of actions, of beauty, of melody, all of which are engrained in and akin to ourselves, and when by the blending of its manifold tones it brings home to the minds of those who stand by the feelings present to the speaker, and ever disposes the hearer to sympathise with those feelings, adding word to word, until it has raised a majestic and harmonious structure:—can we wonder if all this enchants us, wherever we meet with it, and filling us with the sense of pomp and dignity and sublimity, and whatever else it 75 embraces, gains a complete mastery over our minds?
— from On the Sublime by active 1st century Longinus
I call the world a moral world, in so far as it may be in accordance with all the ethical laws—which, by virtue of the freedom of reasonable beings, it can be, and according to the necessary laws of morality it ought to be.
— from The Critique of Pure Reason by Immanuel Kant
All this Mrs. Archer felt, and her son knew she felt; but he knew also that she had been perturbed by the premature announcement of his engagement, or rather by its cause; and it was for that reason—because on the whole he was a tender and indulgent master—that he had stayed at home that evening.
— from The Age of Innocence by Edith Wharton
The concept of a thing as in itself a natural purpose is therefore no constitutive concept of Understanding or of Reason, but it can serve as a regulative concept for the reflective Judgement, to guide our investigation about objects of this kind by a distant analogy with our own causality according to purposes generally, and in our meditations upon their ultimate ground.
— from Kant's Critique of Judgement by Immanuel Kant
The word "home," for example, denotes simply one's place of residence, but it connotes all the thoughts and feelings associated with one's own house and family circle.
— from How To Write Special Feature Articles A Handbook for Reporters, Correspondents and Free-Lance Writers Who Desire to Contribute to Popular Magazines and Magazine Sections of Newspapers by Willard Grosvenor Bleyer
This improvement in his pecuniary condition and prosperity may be inferred from the fact that in 1775, and a few years subsequently, he and his eldest son, Capt. James Jack, who, about this time united in business with his father, became the owners of some of the finest lots, or rather blocks, in Charlotte.
— from Sketches of Western North Carolina, Historical and Biographical Illustrating Principally the Revolutionary Period of Mecklenburg, Rowan, Lincoln and Adjoining Counties, Accompanied with Miscellaneous Information, Much of It Never before Published by C. L. Hunter
Others remain “babes in Christ” to the end.
— from The Expositor's Bible: The Epistle to the Ephesians by George G. (George Gillanders) Findlay
But at Engedi (now Ain-Jidy, “the fountain of the goat”), the last place mentioned in this chapter, the traveller finds a little plain on the shore of the Dead Sea, where the soil is remarkably rich; a delicious fountain fertilizes it; shut in between walls of rock, both its climate and its products are like [355] those of the tropics; it only wants cultivation to render it a most prolific spot.
— from The Expositor's Bible: The First Book of Samuel by William Garden Blaikie
The reader will suppose an Assam mat-hut to be a dreary kind of residence; but I can assure him, the logwood fire on a hearth one foot high, in the centre of the room, with a small window cut high in the wall for the escape of the smoke, is by no means devoid of cheerfulness.
— from A Sketch of Assam: With some account of the Hill Tribes by Butler, John, Major
They cannot think of religion but in common words.
— from Modern Skepticism: A Journey Through the Land of Doubt and Back Again A Life Story by Joseph Barker
If my country has truth, so far she nourishes me, and I am grateful; if not,—why, the air is no purer nor the government more worthy [Pg 543] of reverence because I chanced to be born here."
— from The Atlantic Monthly, Volume 15, No. 91, May, 1865 A Magazine of Literature, Art, and Politics by Various
When the fire of repentance burns, it consumes everything.
— from Mystics and Saints of Islam by Claud Field
History of Rome , BOOK I. CHAP XII.
— from The Religion of Ancient Rome by Cyril Bailey
Marat wrote, in No. 374 of the Ami du Peuple , February 17, 1791: "I have often been represented as a mortal enemy of royalty, but I claim that the King has no better friend than myself."
— from Marie Antoinette and the Downfall of Royalty by Imbert de Saint-Amand
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