The letters j and v are not used.
— from A Concise Anglo-Saxon Dictionary For the Use of Students by J. R. Clark (John R. Clark) Hall
I will see, (said I to myself,) whether there is not, for my purposes as poet, a religion, and a sound religious germenancy in the average human race, at least in their modern development in the United States, and in the hardy common fiber and native yearnings and elements, deeper and larger, and affording more profitable returns, than all mere sects or churches—as boundless, joyous, and vital as Nature itself—a germenancy that has too long been unencouraged, unsung, almost unknown.
— from Complete Prose Works Specimen Days and Collect, November Boughs and Goodbye My Fancy by Walt Whitman
Before he had known Nina he had been a pattern of wisdom, justice, and virtue, and now he had become unjust, cruel, blindly passionate, and in every way a scandal to the high position he occupied.
— from The Memoirs of Jacques Casanova de Seingalt, 1725-1798. Complete by Giacomo Casanova
These assertions have the following peculiarities: They can find neither confirmation nor confutation in experience; and each is in itself not only self-consistent, but possesses conditions of its necessity in the very nature of reason—only that, unluckily, there exist just as valid and necessary grounds for maintaining the contrary proposition.
— from The Critique of Pure Reason by Immanuel Kant
Where these joints are vertical and numerous, there the rocky masses break into fragments.
— from A Book of the West. Volume 1: Devon Being an introduction to Devon and Cornwall by S. (Sabine) Baring-Gould
They seldom produce a Jebb, a Jowett, a Verrall, and never that type of scholar, wit and poet combined, a
— from Germany and the Germans from an American Point of View by Price Collier
M. J. A. Van Aalst names
— from The World's Earliest Music Traced to Its Beginnings in Ancient Lands by Collected Evidence of Relics, Records, History, and Musical Instruments from Greece, Etruria, Egypt, China, Through Asyria and Babylonia, to the Primitive Home, the Land of Akkad and Sumer by Hermann Smith
One attributed it to reason ; the other held that it was virtue which restrains from evil and impels to good, and maintained that we must do good actions from the love of justice and virtue, and not from the fear of punishment or the hope of reward.
— from Memoir and Diary of John Yeardley, Minister of the Gospel by John Yeardley
(Jimmy and Viola and Norah were trying the effect of the play from the stalls.)
— from The Belfry by May Sinclair
|