This also is evident from III. xxxix., and from the definitions of baseness and injustice in IV.
— from Ethics by Benedictus de Spinoza
Hence Dante puts traitors in the lowest circle of Hell, where Satan himself is found ( Inferno : xi, 61-60).
— from The Basis of Morality by Arthur Schopenhauer
Knowledge of the first kind is the only source of falsity, knowledge of the second and third kinds is necessarily true. Proof.—To knowledge of the first kind we have (in the foregoing note) assigned all those ideas, which are inadequate and confused; therefore this kind of knowledge is the only source of falsity (II. xxxv.).
— from Ethics by Benedictus de Spinoza
But from Inf. xvi. 106 it appears that Dante hoped to get the better of the leopard by means of a cord which he wore girt about his loins.
— from The Divine Comedy of Dante Alighieri: The Inferno by Dante Alighieri
But from Inf. xxxiv.
— from The Divine Comedy of Dante Alighieri: The Inferno by Dante Alighieri
but here I’ve heard that manifestoes of some sort have been found in X district.”
— from The Possessed (The Devils) by Fyodor Dostoyevsky
Proof.—From the given essence of any thing certain consequences necessarily follow (I. xxxvi.), nor have things any power save such as necessarily follows from their nature as determined (I. xxix.); wherefore the power of any given thing, or the endeavour whereby, either alone or with other things, it acts, or endeavours to act, that is (III. vi.), the power or endeavour, wherewith it endeavours to persist in its own being, is nothing else but the given or actual essence of the thing in question.
— from Ethics by Benedictus de Spinoza
Florus , II. xviii.
— from Helps to Latin Translation at Sight by Edmund Luce
For I find it was an ancient vanity in Chrysippus, that troubled himself with great contention to fasten the assertions of the stoics upon the fictions of the ancient poets; but yet that all the fables and fictions of the poets were but pleasure, and not figure, I xxvi interpose no opinion.
— from Bacon's Essays, and Wisdom of the Ancients by Francis Bacon
The meaning of the term Οἱ ὅμοιοι fluctuates in Xenophon; it sometimes, as here, is used to signify the privileged Peers—again De Repub.
— from History of Greece, Volume 09 (of 12) by George Grote
336 sq. ; Lenten fires in, x.
— from The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 12 of 12) by James George Frazer
He who is moved to help others neither by reason nor by compassion, is rightly styled inhuman, for (III: xxvii.)
— from Ethics — Part 4 by Benedictus de Spinoza
It does not consist with the complicated stratagem described in Diodorus and Plutarch, as well as in Frontinus, iii, xi, 3; alluded to also in Polyænus, i, 48, 2.
— from History of Greece, Volume 08 (of 12) by George Grote
When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii.
— from The Works of the Rev. Hugh Binning by Hugh Binning
which I now send is taken from Isaiah xlix., 7.
— from The History of Mendelssohn's Oratorio 'Elijah' by F. G. (Frederick George) Edwards
12 a , "Be not far from me," is found in xxii.
— from The Expositor's Bible: The Psalms, Vol. 2 Psalms XXXIX.-LXXXIX. by Alexander Maclaren
63 —— and Saintonge, Midsummer fires in, x. 192. See Saintonge Aunts named after their nieces, iii.
— from The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 12 of 12) by James George Frazer
Chapters xviii., xix., and xx., by a formal introduction (xviii.
— from The Expositor's Bible: The Book of Leviticus by Samuel H. (Samuel Henry) Kellogg
The term Heterogenesis, however, has unfortunately been used in a different sense, and M. Milne-Edwards has therefore substituted for it Xenogenesis , which means the generation of something foreign.
— from Discourses: Biological & Geological Essays by Thomas Henry Huxley
|
|