They are as follows:— Three books of the First Analytics; seven of the Second Analytics; one book of the Analysis of Syllogisms; one book, an Epitome of Analytics; two books, Topics for referring things to First Principles; one book, an Examination of Speculative Questions about Discussions; one on Sensations; one addressed to Anaxagoras; one on the Doctrines of Anaxagoras; one on the Doctrines of Anaximenes; one on the Doctrines of Archelaus; one on Salt, Nitre, and Alum; two on Petrifactions; one on Indivisible Lines; two on Hearing; one on Words; one on the Differences between Virtues; one on Kingly Power; one on the Education of a King; three on Lives; one on Old Age; one on the Astronomical System of Democritus; one on Meteorology; one on Images or Phantoms; one on Juices, Complexions, and Flesh; one on the Description of the World; one on Men; one, a Collection of the Sayings of Diogenes; three books of Definitions; one treatise on Love; another treatise on Love; one book on Happiness; two books on Species; on Epilepsy, one; on Enthusiasm, one; on Empedocles, one; eighteen books of Epicheiremes; three books of Objections; one book on the Voluntary; two books, being an Abridgment of Plato’s Polity; one on the Difference of the Voices of Similar Animals; one on Sudden Appearances; one on Animals which Bite or Sting; one on such Animals as are said to be Jealous; one on those which live on Dry Land; one on those which Change their Colour; one on those which live in Holes; seven on Animals in General; one on Pleasure according to the Definition of Aristotle; seventy-four books of Propositions; one treatise on Hot and Cold; one essay on Giddiness and Vertigo and Sudden Dimness of Sight; one on Perspiration; one on Affirmation and Denial; the Callisthenes, or an essay on Mourning, one; on Labours, one; on Motion, three; on Stones, one; on Pestilences, one; on Fainting Fits, one; the Megaric Philosopher, one; on Melancholy, one; on Mines, two; on Honey, one; a collection of the Doctrines of Metrodorus, one; two books on those Philosophers who have treated of Meteorology; on Drunkenness, one; twenty-four books of Laws, in alphabetical order; ten books, being an Abridgment [198] of Laws; one on Definitions; one on Smells; one on Wine and Oil; eighteen books of Primary Propositions; three books on Lawgivers; six books of Political Disquisitions; a treatise on Politicals, with reference to occasions as they arise, four books; four books of Political Customs; on the best Constitution, one; five books of a Collection of Problems; on Proverbs, one; on Concretion and Liquefaction, one; on Fire, two; on Spirits, one; on Paralysis, one; on Suffocation, one; on Aberration of Intellect, one; on the Passions, one; on Signs, one; two books of Sophisms; one on the Solution of Syllogisms; two books of Topics; two on Punishment; one on Hair; one on Tyranny; three on Water; one on Sleep and Dreams; three on Friendship; two on Liberality; three on Nature; eighteen on Questions of Natural Philosophy; two books, being an Abridgment of Natural Philosophy; eight more books on Natural Philosophy; one treatise addressed to Natural Philosophers; two books on the History of Plants; eight books on the Causes of Plants; five on Juices; one on Mistaken Pleasures; one, Investigation of a proposition concerning the Soul; one on Unskilfully Adduced Proofs; one on Simple Doubts; one on Harmonics; one on Virtue; one entitled Occasions or Contradictions; one on Denial; one on Opinion; one on the Ridiculous; two called Soirees; two books of Divisions; one on Differences; one on Acts of Injustice; one on Calumny; one on Praise; one on Skill; three books of Epistles; one on Self-produced Animals; one on Selection; one entitled the Praises of the Gods; one on Festivals; one on Good Fortune; one on Enthymemes; one on Inventions; one on Moral Schools; one book of Moral Characters; one treatise on Tumult; one on History; one on the Judgment Concerning Syllogisms; one on Flattery; one on the Sea; one essay, addressed to Cassander, Concerning Kingly Power; one on Comedy; one on Meteors; one on Style; one book called a Collection of Sayings; one book of Solutions; three books on Music; one on Metres; the Megades, one; on Laws, one; on Violations of Law, one; a collection of the Sayings and Doctrines of Xenocrates, one; one book of Conversations; on an Oath, one; one of Oratorical Precepts; one on Riches; one on Poetry; one being a collection of Political, Ethical, Physical, and amatory
— from The Lives and Opinions of Eminent Philosophers by Diogenes Laertius

rid oneself of, disburden oneself of, divest oneself of, dispossess oneself of; wash one's hands of.
— from Roget's Thesaurus by Peter Mark Roget

Glucina Glucina Yttria Yttria Zirconia Zirconia Thoria Thoria only when saturated Oxide of Lanthanum Oxide of Lanthanum Oxide of Cerium Oxide of Cerium Tantalic Acid Tantalic Acid Oxide of Didymium Oxide of Didymium Oxide of Manganese Oxide of Manganese Niobic Acid In small proportions.
— from A System of Instruction in the Practical Use of the Blowpipe Being A Graduated Course Of Analysis For The Use Of Students And All Those Engaged In The Examination Of Metallic Combinations by Anonymous

Wallowing he was, but for once only in the present, without dwelling on old days or on the wrath already come.
— from Fathers of Men by E. W. (Ernest William) Hornung

We have sat with her beneath the forest shade that shelters her birthplace in the Vosges mountains; we have day after day wandered by her side as she bounded along in all the freshness of her youth, or as, in later days, she floated on majestic in her beauty; we have slept night after night, lulled by the ripple of her waters; we have climbed among her mountains and her forests; we have mused or sung amidst her ruins; we have dreamt of other days, of olden times, of things that come not again save in such dreams; we have also, it is to be hoped, in some measure, profited by our communion with the great heart of Nature,—something, we trust, we have learnt of that inner life which makes the very stones and earth preach to us of their Divine origin.
— from The Life of the Moselle From its source in the Vosges Mountains to its junction with the Rhine at Coblence by Octavius Rooke

Is there a spirit of fire, or of decay, or of disease, or of health?
— from The Breath of Life by John Burroughs

Also in this yere was the duke of Orlyons delyvered out of preson, and sworn to the kyng and othere certeyn lordes that that tyme were there present, that he shulde nevere beren armes ageyn the corowne of Engelond; and also that he schulde trete for pees betwen bothe reaumes Engelond and Fraunce, and ellys he to comen ayen into Engelond and yelden hym to the kynges grace.
— from A Chronicle of London from 1089 to 1483 Written in the Fifteenth Century, and for the First Time Printed from MSS. in the British Museum by Anonymous

Further, though I could prepare two or three drafts of our diary or our other "copy" for despatch by successive balloons—to provide for the contingency of one of the latter falling into the hands of the enemy—it seemed absurd that our artists should have to recopy every sketch they made.
— from My Days of Adventure The Fall of France, 1870-71 by Ernest Alfred Vizetelly

One minute and a half out of every ten, allowing sixteen hours and a half to a snuff-taking day, amounts to two hours and twenty-four minutes out of every natural day, or one day out of every ten.
— from The Mirror of Literature, Amusement, and Instruction Volume 13, No. 357, February 21, 1829 by Various