When we see the goats of Candia, when wounded with an arrow, among a million of plants choose out dittany for their cure; and the tortoise, when she has eaten a viper, immediately go out to look for origanum to purge her; the dragon to rub and clear his eyes with fennel; the storks to give themselves clysters of sea-water; the elephants to draw not only out of their own bodies, and those of their companions, but out of the bodies of their masters too (witness the elephant of King Porus whom Alexander defeated), the darts and javelins thrown at them in battle, and that so dexterously that we ourselves could not do it with so little pain to the patient;—why do we not say here also that this is knowledge and reason? — from Essays of Michel de Montaigne — Complete by Michel de Montaigne
dicitur non obscene
Latrocinari, fraudare, adulterare re [128] turpe est, sed dicitur non obscene; liberis dare operam re honestum est, nomine obscenum; pluraque in eam sententiam ab eisdem contra verecundiam disputantur. — from De Officiis by Marcus Tullius Cicero
[3746] The Persian kings themselves drank no other drink than the water of Chaospis, that runs by Susa, which was carried in bottles after them, whithersoever they went. — from The Anatomy of Melancholy by Robert Burton
directeth not onely
Seventhly, Reason directeth not onely to worship God in Secret; but also, and especially, in Publique, and in the sight of men: For without that, (that which in honour is most acceptable) the procuring others to honour him, is lost. — from Leviathan by Thomas Hobbes
It may perhaps sound harsh, but upon due consideration it will be found abundantly true, that these persons in all circumstances fare best, and live most comfortably; as first, they are void of all fear, which is a very great privilege to be exempted from; they are troubled with no remorse, nor pricks of conscience; they are not frighted with any bugbear stories of another world; they startle not at the fancied appearance of ghosts, or apparitions; they are not wracked with the dread of impending mischiefs, nor bandied with the hopes of any expected enjoyments: in short, they are unassaulted by all those legions of cares that war against the quiet of rational souls; they are ashamed of nothing, fear no man, banish the uneasiness of ambition, envy, and love; and to add the reversion of a future happiness to the enjoyment of a present one, they have no sin neither to answer for; divines unanimously maintaining, that a gross and unavoidable ignorance does not only extenuate and abate from the aggravation, but wholly expiate the guilt of any immorality. — from In Praise of Folly
Illustrated with Many Curious Cuts by Desiderius Erasmus
No one will confess the errors he was taught in his school days No one can show a dead man a good time One could do a man no graver injury than to call him a dancer Platitudes by which anguished minds are recalled to sanity Priests, animated by an hypocritical mania for prophecy Propensity of pouring one’s personal troubles into another’s ear Putting as good a face upon the matter as I could Religions responsible for the most abominable actions Remarkable resemblance to each other are the Bible and Homer Rumor but grows in the telling and strives to embellish Russia there is a sect called the skoptzi See or hear nothing at all of the affairs of every-day life — from The Satyricon — Complete by Petronius Arbiter
d nigger on
Raving like a madman, he tore the covering of the bed to shreds, brandished his cowhide in every direction, took down his gun, and swore he would "shoot every d——d nigger on the place." — from Autobiography of a Female Slave by Martha Griffith Browne
descended not only
390 Corporeal images of God were the fruits of base imaginations of him; and as they sprung from them, so they contribute to a greater corruption of the notions of the divine nature: the heathens begun their first representations of him by the image of a corruptible man, then of birds, till they descended not only to four‑footed beasts but creeping things, even serpents, as the apostle seems to intimate in his enumeration (Rom. i. 23): it had been more honorable to have continued in human representations of him, than have sunk so low as beasts and serpents, the baser images; though the first had been infinitely unworthy of him, he being more above a man, though the noblest creature, than man is above a worm, a toad, or the most despicable creeping thing upon the earth. — from The Existence and Attributes of God, Volumes 1 and 2 by Stephen Charnock
done nothing of
It might seem to the mind of some philosophical observer rather hard to get into transports of enthusiasm about a new monarch aged sixty-five who during all his previous career had done nothing of which to be particularly proud, and had done many things of which a respectable person in private life would have felt heartily ashamed. — from A History of the Four Georges and of William IV, Volume IV by Justin H. (Justin Huntly) McCarthy
Duke notice of
Without giving any intimation of his intent, Charles of Montsoreau turned his horse suddenly back to the side of the litter, and drew the curtain back, saying to Marie de Clairvaut, who sat pale and anxious within it, "You hear what has happened; there is no power of resistance, for they are ten to one: but the boy has escaped, and will give the Duke notice of where you are. — from Henry of Guise; or, The States of Blois (Vol. 2 of 3) by G. P. R. (George Payne Rainsford) James
did not only
The full reason for Sternhold's pious work is thus given by an old English author, Wood: "Being a most zealous reformer and a very strict liver he became so scandalyzed at the loose amorous songs used in the court that he forsooth turned into English metre fifty-one of Davids Psalms, and caused musical notes to be set to them, thinking thereby that the courtiers would sing them instead of their sonnets; but they did not, only some few excepted." — from Sabbath in Puritan New England by Alice Morse Earle
When God saves, He does not only bar up the iron gate through which the hosts of evil rush out upon the defenceless soul, but He flings wide the golden gate through which the glad troops of blessings and of graces flock around the delivered spirit, and enrich it with all joys and with all beauties. — from Expositions of Holy Scripture: Romans Corinthians (To II Corinthians, Chap. V) by Alexander Maclaren
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