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and Innocent X as
and Innocent X., as heretical (1641 and 1653).--Ed.
— from Fables of La Fontaine — a New Edition, with Notes by Jean de La Fontaine

Astyages in Xenophon asks
Astyages, in Xenophon, asks Cyrus to give an account of his last lesson; and thus it was, “A great boy in our school, having a little short cassock, by force took a longer from another that was not so tall as he, and gave him his own in exchange: whereupon I, being appointed judge of the controversy, gave judgment, that I thought it best each should keep the coat he had, for that they both of them were better fitted with that of one another than with their own: upon which my master told me, I had done ill, in that I had only considered the fitness of the garments, whereas I ought to have considered the justice of the thing, which required that no one should have anything forcibly taken from him that is his own.”
— from Essays of Michel de Montaigne — Complete by Michel de Montaigne

as I X as
Of course, when reflected, you will read XI as I, X as II, and so on.
— from Amusements in Mathematics by Henry Ernest Dudeney

alliteration in xxxix and
14. Point out the archaisms in l. 10 ; alliteration in xxxix and l ; the Latinisms in xlvi and xlvii .
— from Spenser's The Faerie Queene, Book I by Edmund Spenser

antithesis in xxix and
18. Note the Euphuistic balance and antithesis in xxix and xlv . 19.
— from Spenser's The Faerie Queene, Book I by Edmund Spenser

are interesting x and
Such attempts however when sincere are interesting x and may be productive of some new vitality, adding to the weight of the main stream.
— from The Practice and Science of Drawing by Harold Speed

A II xvi and
Coroll.), both in so far as he has the idea of the human body, and in so far as he has the ideas of the given external bodies. Let it now be granted, that the human body is affected by an external body through that, which it has in common therewith, namely, A; the idea of this modification will involve the property A (II. xvi.), and therefore (II.
— from Ethics by Benedictus de Spinoza

above II xvii and
We have shown above (II. xvii. and Coroll.) that the mind always regards things as present to itself, even though they be not in existence, until some causes arise which exclude their existence and presence.
— from Ethics by Benedictus de Spinoza

and in Ximena and
Cibber shows a tendency to increase the number of couplets with the increased importance of the exits, 41 and in Ximena and Caesar in Egypt we find several scenes closing with as many as three.
— from Humanistic Studies of the University of Kansas, Vol. 1 by Pearl Hogrefe

Aholiab I xxxviii Aimo
[Pg 232] Abacco, Antonio L', VI, 113 , 114 , 130 , 136 , 137 ; VIII, 167 Abate, Niccolò dell' (Niccolò da Modena), VIII, 37 , 38 ; IX, 148 Abbot of S. Clemente (Don Bartolommeo della Gatta ) Academicians, The, X, 37 -167 Adone Doni Aertsen, Pieter, IX, 268 Aglaophon, I, xxxix Agnolo (nephew of Montorsoli), VIII, 144 , 147 , 151 Agnolo (of Siena), Life , I, 97 -105; I, 39 , 97 -105; II, 81 , 94 , 95 ; VIII, 53 Agnolo, Andrea d' (Andrea del Sarto ) Agnolo, Baccio d' (Baccio Baglioni), Life , VI, 65 -68; III, 12 ; IV, 101 , 204 , 267 , 270 ; V, 91 , 98 , 102 ; VI, 65 -69, 72 ; VII, 74 ; VIII, 116 ; IX, 40 , 41 , 194 ; X, 23 Agnolo, Battista d' (Battista d' Angelo , or del Moro) Agnolo, Domenico di Baccio d', VI, 68 , 70 , 72 Agnolo, Filippo di Baccio d', VI, 68 , 70 Agnolo, Giuliano di Baccio d', Life , VI, 68 -72; VII, 83 -86, 88 , 89 , 102 Agnolo, Marco di Battista d', VI, 27 , 28 Agnolo Bronzino Agnolo di Cristofano Agnolo di Donnino Agnolo di Lorenzo (Angelo di Lorentino) Agnolo di Polo Agnolo Gaddi Agobbio, Oderigi d', I, 79 Agostino (of Siena), Life , I, 97 -105; I, 39 , 97 -105; II, 81 , 94 , 95 ; VIII, 53 Agostino Busto (Il Bambaja) Agostino della Robbia Agostino Viniziano (Agostino de' Musi) Agresti, Livio (Livio da Forlì ) Aholiab, I, xxxviii Aimo, Domenico (Vecchio of Bologna), V, 28 ; VI, 217 ; IX, 189 Alberti, Leon Batista, Life , III, 43 -48; I, xli , 179 ; II, 227 ; III, 43 -48; VI, 45 ; IX, 271 ; X, 40 Alberti, Michele, VIII, 205 , 210 , 211 Albertinelli, Biagio di Bindo, IV, 165 Albertinelli, Mariotto, Life , IV, 165 -171; II, 190 ; IV, 151 , 154 , 165 -171; V, 86 , 212 , 217 ; VII, 108 , 148 ; VIII, 62 Albertino, Francesco d' (Francesco Ubertini , or Il Bacchiacca) Alberto, Antonio, V, 13 Alberto Monsignori ( Bonsignori ) Albrecht (Heinrich)
— from Lives of the most Eminent Painters Sculptors and Architects, Vol. 10 (of 10) Bronzino to Vasari, & General Index. by Giorgio Vasari

and in Xylocopa almost
In Dasypoda , Melecta , Anthophora , Centris , Epicharis , &c. of the same author, the first joint of the tarsus of the female, and in Xylocopa almost the whole tarsus, is also similarly signalized from that of the other sex.
— from An Introduction to Entomology: Vol. 3 or Elements of the Natural History of the Insects by William Kirby

as if XI also
It looks as if XI. also would have to be re-formed.
— from The Works of Robert Louis Stevenson - Swanston Edition, Vol. 25 by Robert Louis Stevenson

Act I X a
In Act I, X., a respectable man, borrows a hundred roubles from N., and in the course of all four acts he does not pay it back.
— from Note-Book of Anton Chekhov by Anton Pavlovich Chekhov

Alexandrina I x and
Readings :--'Peter Rugg,' 'Open Time,' 'The Still of the Year,' 'Hylas,' 'The Kings,' Alexandrina, I, x, and xiii.
— from Poet-Lore: A Quarterly Magazine of Letters. April, May, June, 1900 by Various

anything in Xenophon and
I have given in the text what I believe to be the meaning of the words ὑποφέρειν τοὺς μῆνας,—upon which Schneider has a long and not very instructive note, adopting an untenable hypothesis of Dodwell, that the Argeians on this occasion appealed to the sanctity of the Isthmian truce; which is not countenanced by anything in Xenophon, and which it belonged to the Corinthians to announce, not to the Argeians.
— from History of Greece, Volume 09 (of 12) by George Grote

and ignorant xxvi alike
In the past, the learned and ignorant [xxvi] alike have been guilty of the operation which may be described as cutting man up into parts: i.e. , they have been inclined to treat him now as if he were all intellect, then as if he were all feeling; while to the will a kind of intermediate part has generally been allotted, as if it were the handmaid instead of the master of the other two.
— from The Form of Perfect Living and Other Prose Treatises by Rolle, Richard, of Hampole


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